Two-Tier Moral Codes

1989 ◽  
Vol 7 (1) ◽  
pp. 112-132 ◽  
Author(s):  
Holly M. Smith

A moral code consists of principles that assign moral status to individual actions – principles that evaluate acts as right or wrong, prohibited or obligatory, permissible or supererogatory. Many theorists have held that such principles must serve two distinct functions. On the one hand, they serve a theoretical function, insofar as they specify the characteristics in virtue of which acts possess their moral status. On the other hand, they serve a practical function, insofar as they provide an action-guide: a standard by reference to which a person can choose which acts to perform and which not. Although the theoretical and practical functions of moral principles are closely linked, it is not at all obvious that what enables a principle to fill one of these roles automatically equips it to fill the other. In this paper I shall briefly examine some of the reasons why a moral principle might fail to fill its practical role, i.e., be incapable of guiding decisions. I shall then sketch three common responses to this kind of failure, and examine in some detail the adequacy of one of the most popular of these responses.

Author(s):  
Simone Zurbuchen

The chapter explores the ambiguity of the notion of dignity in Pufendorf’s natural law theory. On the one hand, dignity (dignatio) denotes the moral status of human beings in virtue of which they have to treat each other as equals. On the other hand, Pufendorf holds dignity and natural equality to be compatible with social inequality, notably with servitude and slavery. Moreover, when he deals with the comparative value and reputation (existimatio) of human beings, he admits that their moral status is conditioned by their readiness to behave as social beings. Human beings can thus lose their basic moral standing and are then considered as common enemies of all.


Author(s):  
Anne Knudsen

Anne Knudsen: The Century of Zoophilia Taking as her point of departure the protests against a dying child having his last wish fulfilled because his wish was to kill a bear, the author argues that animals have achieved a higher moral status than that of humans during the 20th century. The status of animals (and of “nature”) is seen as a consequence of their muteness which on the one hånd makes it impossible for animals to lie, and which on the other hånd allows humans to imagine what animals would say, if they spoke. The development toward zoophilia is explained as a a logical consequence of the cultural naturalisation of humans, and the author draws the conclusion that we may end up entirely without animals as a category. This hypothetical situation will lead to juridical as well as philosophical complications.


2015 ◽  
Vol 15 (2) ◽  
Author(s):  
EJ Udokang

Many well-meaning parents and teachers are hamstrung in their attempts at moral education of their children and wards. Hence they are caught in some dilemma. On the one hand, if they incline toward the code of conception, they tend to be authoritarian in their approach; if, on the other hand, they favour some variant of the romantic reaction, they may expect that children will go it alone and decide it all for themselves. To overcome this dilemma, there is need for a synthesis of both alternatives. It is precisely the synthesis of these two positions (principles and creativity) that we propose to explore in this paper as a preliminary to any discussion on moral education. With analytic method as a tool, the paper concludes that until a more adequate view of morality which embroils the proper place for both authority and self-directed learning is synthesized, a discourse on moral education will be of no good.


2019 ◽  
Vol 2 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Sunday Adeniyi Fasoro

AbstractThe trend toward the concept of humanity in political theory has arisen largely as a reaction against the mistreatment of vulnerable people such as immigrants. The issue of immigrants’ vulnerability has led political thinkers to ponder on how to apply the principle of humanity to the question of the treatment of immigrants. I would like to address this matter by examining two questions: what is humanity, is it a value property, or a virtue? Does it really matter if the means by which an immigrant immigrates is demeaning to his own humanity as a person? The most common or intuitive reply to these questions would probably be: ‘humanity’ is simply a value-bestowing property, so regardless of immigrants’ actions they are owed respectful treatment. The aim of this paper is to emphasise instead that ‘humanity’ should be conceived as a virtue of actual commitment to act on moral principles. I explore three different meanings of humanity. First, I discuss ‘humanity’ as the common ownership of the earth. Second, I discuss ‘humanity’ as a value property. Third, I discuss humanity as a virtue of acting, on the one hand, with humanity, and on the other hand, on moral principles.


Author(s):  
Dylan Murray

On the one hand, judgments about taste and aesthetics seem somehow more subjective than other judgments—those about matters of descriptive fact, for instance. On the other hand, it seems we sometimes genuinely disagree in virtue of making different taste and aesthetic judgments. And many theorists think that in order to ground genuine disagreement, judgments must have contradictory contents—contents that cannot both be true. Most semantic theories of taste and aesthetic predicates, including contextualism and truth relativism, attempt to account for the comparative subjectivity of taste and aesthetic judgments while preserving this supposed contradiction datum. This chapter presents results from three studies suggesting that while most people think they can disagree about taste and aesthetics, this is not because they think their judgments in this domain preclude one another’s truth. Indeed, the results suggest that many people do not regard judgments of taste and aesthetics as truth-apt at all.


1979 ◽  
Vol 31 (1) ◽  
pp. 10-16
Author(s):  
Flemming Lundgreen-Nielsen

‘Odin and Saga’ Rediscovered. A Grundtvig manuscript from 1810published by Flemming Lundgreen-Nielsen.‘Odin and Saga’ was the name of a journal that never saw the light. The text published here is the one for which subscriptions were invited. Steen Johansen regretted its loss in his Bibliography of the Works of N.F.S. Grundtvig (vol I p. 50 and vol IV p. 11). It was found in 10 copies amongst the papers left by F.C. Sibbern and is here printed with an introduction and notes. The plan was to publish a journal of philosophy, poetry and history with 4 issues annually each of 190 pages. Sibbern was to contribute a prizewinning essay on the principle and nature of philosophy and another essay on the principle behind a philosophical ‘doctrine of happiness’ (eudaimonism). In addition there was to be ‘A historical character sketch of Schiller as poet’, ‘An inquiry into the freedom of the human soul’ and an essay ‘Concerning the moral principle’, the authors of which were not named.Lundgreen-Nielsen assumes that Sibbern and Grundtvig have drafted the journal together but finds that the finished product bears rather Grundtvig’s stamp in its mode of expression. History and poetry are considered from a universal, historical angle, and the section on philosophy does not touch on the relationship between that particular science and Christianity or theology. Grundtvig has not yet become the severe judge of the life of the spirit with a Bible in his hand. Lundgreen-Nielsen attributes the only limited interest in the project to its failure to make its mark as part of the national religious revival. The journal ‘Danne-Virke’ 1816- 19, on the other hand, gathered its diversified contents around the concept of Danishness, most likely owing to Grundtvig’s own development between 1810-20.


Author(s):  
Anton Ford

This chapter discusses Michael Thompson’s essay, “Naive Action Theory.” It argues that Thompson conflates two distinct structures that belong to intentional action. Intentional action has, on the one hand, a chronological structure, in virtue of which it unfolds in time, and, on the other hand, a teleological structure, in virtue of which it unites the means to which it is an end. In Thompson’s account these two structures come to seem as one; parts and phases are conflated. As a result of this conflation Thompson is forced to make the implausible assertion that the parts of an action are infinitely divisible.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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