Towards a More Holistic Stakeholder Analysis Approach. Mapping Known and Undiscovered Stakeholders from Social Media

2011 ◽  
Vol 5 (4) ◽  
pp. 221-239 ◽  
Author(s):  
Kristina Sedereviciute ◽  
Chiara Valentini
2021 ◽  
Vol 10 (3) ◽  
pp. 319
Author(s):  
Muslimin Machmud ◽  
Bambang Irawan ◽  
Kisman Karinda ◽  
Joko Susilo ◽  
. Salahudin

The aim of this study is to explain government officials’ communication and coordination intensity on twitter social media while handling the Covid-19 pandemic in Indonesia. This research uses a qualitative content analysis approach towards the official Indonesian government official’s account. The result showed a developed communication and intensive coordination between President Jokowi and the team, in attempt to properly accelerate the handling process. Furthermore, this activity was also achieved with a number of governors. The presidency aimed to build the commitment of central and local government officials, and jointly support the policy implementation to properly manage Covid-19. These communication and coordination activities positively impacted on the high attention of local governments to accelerate the handling in a number of regions. However, the study limitations include the use of Twitter social media data, characterized by the inability to reveal performance of government officials. Therefore, subsequent research is expected to adopt a triangulation analysis approach to data on twitter social media, online media, official government reports, and information from trends in Indonesian cases.   Received: 7 August 2020 / Accepted: 11 February 2021 / Published: 10 May 2021


2019 ◽  
Vol 56 (6) ◽  
pp. 102097 ◽  
Author(s):  
Ziyuan Zhao ◽  
Huiying Zhu ◽  
Zehao Xue ◽  
Zhao Liu ◽  
Jing Tian ◽  
...  

Author(s):  
Senja Yustitia ◽  
Panji Dwi Asharianto

Infodemics in the COVID-19 pandemic situation biases information, and the community's need for the correctness of information becomes increasingly difficult to fulfill. Misinformation and disinformation circulate widely on social media, including instant chat applications. The research problem's formulation is how the contents of COVID-19 misinformation and disinformation that occurred on social media in Indonesia for the period January 20 - March 9, 2020. The research method used is quantitative with a content analysis approach. All misinformation and disinformation cases on social media are taken from cases that have been fact-checked by Mafindo (Indonesian Anti-Defamation Society) in a predetermined period. In total, there were 69 cases of misinformation and disinformation. As a result, there are three main conclusions in this study. First, false context and misleading content are the most common types of misinformation and disinformation. Second, the producers and distributors of these messages are individuals with Facebook and WhatsApp. Third, these findings indicate a tendency for the production and distribution of misinformation and disinformation messages to be carried out by individuals. The high accessibility of the community facilitates this to communication media.


2020 ◽  
Vol 4 (2) ◽  
pp. 78-93
Author(s):  
Salinayanti Salim

The study examined the use of media as tools of Muslim converts’ da’wah in Sabah, Sarawak and Brunei. There were two categories of media used in this study; social media (Facebook, YouTube, website, blog) and traditional media (television, radio, book, newspaper). The study interviewed 42 informants who lived in the city areas of Sabah, Sarawak and Brunei. The data obtained was arranged into themes and evaluated using descriptive and interpretive analysis approach. The study revealed that most informants partook in disseminating da’wah in media, primarily social media. The informants mostly ‘share’ the posts of others such as famous quotes and the videos of preachers. There were different levels of frequency of the informants’ posts on social media ranging from always to seldom.  A few informants however, refrained from using media as platforms to disseminate da’wah because they did not want to offend their non-Muslim ‘friends’ on Facebook, and also they believed they did not have sufficient knowledge to disseminate da’wah. 


2018 ◽  
Author(s):  
dwi sukmawati yuliani

This article aims to discuss the destructive nature of Indonesian language through Instagram social media. The method used is descriptive qualitative method with a content analysis approach. Use data in the form of captions from uploading Instagram accounts @ young_lex18. The mix between Indonesian and foreign languages is the main highlight of the caption from account @ young_lex18. Using Indonesian and foreign languages in one sentence that does not comply with the writing rules can cause the existence of Indonesian to fade away. Caption is used to clarify content in uploads or express what is felt. The language used is in accordance with what is felt, so the writing rules are not cared.


2016 ◽  
Vol 13 (1) ◽  
pp. 19 ◽  
Author(s):  
Annisa R. Beta

Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1) religiosity has a central role in the shift and contestation of private versus public sphere, (2) the visual turn of the social media has given specifi c augmentation for networked public affordances, and (3) feminine pious bodies are often marked by their concurrent presence and absence. Abstrak: Makalah ini membahas proses diskursif yang memunculkan istilah ‘jilboobs’. Gagasan socially mediated publicness atau kepublikan termediasi dan berbagai bentuk affordances diaplikasikan dengan meneliti proses pencitraan perempuan muslim berjilbab di Indonesia. Menggunakan analisa diskursus Foucauldian, penelitian ini menemukan bahwa terdapat tiga karakteristik dari kepublikan termediasi di Indonesia, yaitu: (1) religiusitas berperan penting dalam pergeseran dan kontestasi pemisahan ranah publik dengan ranah privat, (2) semakin pentingnya dimensi visual dalam media sosial memberikan penekanan spesifi k pada elemen affordances, dan (3) tubuh feminin saleh dalam kepublikan yang termediasi muncul bersamaan melalui keberadaan dan ketiadaan.


2018 ◽  
Vol 12 (2) ◽  
pp. 261
Author(s):  
M. Mujibuddin SM

This paper studied the movement of Aksi Bela Islam (ABI) which was propagated by the GNPF MUI group to bring down Basuki Tjahaja Purnama from the governor position. This demonstration not only in Jakarta but also the various cities in Indonesia. The involvement of Muslims are influenced by social media. Social media has succeeded in becoming a public sphere for society. Today, society can take a truth from social media. Therefore,  social construction is not only formed from individuals or society but also social media. This research uses literature study with analytical descriptive writing method. This paper uses framing analysis approach and Islam populist. The results of this paper show that social media has an important role in the construction of public awareness. This social construction can be seen with the birth of Islam populist movement 212 which has a goal to reform the bureaucracy in government.Keyword: Social Contruction, Islam Populist, Aksi Bela Islam, Social Media, Post-Truth.


2021 ◽  
Vol 29 (5) ◽  
pp. 176-193
Author(s):  
Praveen Ranjan Srivastava ◽  
Prajwal Eachempati

Today, the advent of social media has provided a platform for expressing opinions regarding legislation and public schemes. One such burning legislation introduced in India is the Citizenship Amendment Act (CAA) and its impact on the National Citizenship Register (NRC) and, subsequently, on the National Population Register (NPR). This study examines and determines the opinions expressed on social media regarding the act through a Twitter analysis approach that extracts nearly 18,000 tweets during 10 days of introducing the scheme. The analysis revealed that the opinion was neutral but tended to a more negative reaction. Consequently, recommendations on improving public perception about the scheme by suitable for interpreting the Act to the public are provided in the paper.


2019 ◽  
Vol 8 (2) ◽  
pp. 2421-2428

Social Media is a popular medium of communication amongst youngsters to remain connected with their friends. Facebook is one of the most preferred Social Media Sites which store the gigantic amount of data which can be explored for Sentiment Analysis. In this study, we have applied hybrid analysis approach which combines the best features of a lexical analysis and SVM machine learning classification algorithm on Facebook Posts. The analysis is further improved by incorporating language discourse features to detect intensity of sentiment and the prominent emotions expressed through these posts.


2020 ◽  
Vol 6 (2) ◽  
pp. 197-215
Author(s):  
Mamluatun Nafisah

This paper discusses the typology of the reception of taḥfīẓ al-Qur’ān among IIQ Jakarta students. This paper departs from the diversity of one's motivation in memorizing the Qur’an. Especially, in recent years, many television programs have appeared on the program taḥfīẓ al-Qur’ān. The skills of children in memorizing the verses of the newspaper simultaneously enliven the universe of social media, thus encouraging parents’ enthusiasm to form their children as hāfiẓ/ah. Various motivations certainly become their own color. To find out the typology of their reception of the taḥfīẓ al-Qur’ān, the author uses a phenomenological analysis approach that was conceived by Edmund Husserl. The results of this study concluded that Jakarta IIQ female students were reception taḥfīẓ al-Qur’ān functionally, aesthetically, and exegetically. Various receptions conducted by Jakarta IIQ students when viewed from outside the structure shows that IIQ Jakarta students are very religious. They make taḥfīẓ the Qur’ān as the main routine in their daily activities. Meanwhile, when viewed from its structure, it contains the message of the truth of miracles kalām Allāh and the guarantee of the owner of His words for people who memorize the Qur’ān based on the logic of pragmatic epistemology.


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