Musical taste, in-group favoritism, and social identity theory: Re-testing the predictions of the self-esteem hypothesis

2020 ◽  
pp. 030573561989915
Author(s):  
Adam J Lonsdale

Musical taste is thought to function as a social “badge” of group membership, contributing to an individual’s sense of social identity. Following from this, social identity theory predicts that individuals should perceive those who share their musical tastes more favorably than those who do not. Social identity theory also asserts that this in-group favoritism is motivated by the need to achieve, maintain, or enhance a positive social identity and self-esteem (i.e., the “self-esteem hypothesis”). The findings of the present study supported both of these predictions. Participants rated fans of their favorite musical style significantly more favorably than fans of their least favorite musical style. The present findings also offer, for the first time, evidence of significant positive correlations between an individual’s self-esteem and the in-group bias shown to those who share their musical tastes. However, significant relationships with in-group identification also indicate that self-esteem is unlikely to be the sole factor responsible for this apparent in-group bias. Together these findings suggest that those who share our musical taste are likely to be regarded as in-group members and will be subject to in-group favoritism according to our self-esteem and how strongly we identify with our fellow music fans.

2020 ◽  
pp. 003329412096152
Author(s):  
Derek A. Laffan

Korean pop culture (K-Pop) has spread its influence outside of Korea to a worldwide fan audience. The present study investigated the self-categorised K-Pop fandom characteristics that predicted higher levels of K-Pop fanship, and subsequent psychosocial outcomes. Social identity theory was applied as a theoretical framework. In total, 1477 K-Pop fans from 92 predominantly Western countries fully completed an extensive online survey measuring fanship, fandom and psychosocial outcomes (happiness, self-esteem and social connectedness). Results of this study indicated that K-Pop fanship was significantly predicted by a several K-Pop demographic and fandom characteristics. K-Pop fanship was a significant predictor of increased happiness, self-esteem and social connectedness. The study findings advance the application of social identity theory in a K-Pop fan context and the psychological fanship research more broadly.


2017 ◽  
Author(s):  
Mark Rubin

Social identity theory proposes that the need for self-esteem motivates group members to protect and enhance the positivity of their group. In this chapter, we explain this self-esteem hypothesis in detail and discuss its caveats and limitations. We also discuss recent work that proposes a dynamic relation between collective self-esteem and group-related outcomes. Based on this discussion, we present a reformulated version of the self-esteem hypothesis that makes more specific predictions than the original. We also broaden the scope of the self-esteem hypothesis by taking into account identity management strategies other than intergroup discrimination. Hence, this chapter moves beyond the blunt question of whether self-esteem motivates intergroup discrimination and instead provides a more nuanced explanation of the various issues that need to be considered when investigating the relation between the need for self-esteem and group behaviour.


2015 ◽  
Vol 32 (5) ◽  
pp. 507-514 ◽  
Author(s):  
Daniel Shepherd ◽  
Nicola Sigg

Social identity theory posits that membership to social groups serves to enhance and maintain self-esteem. In young people music plays a prominent role in defining social identity, and so a relationship between music preference and self-esteem is expected, but is as yet unconfirmed by the literature. The objective of this study was to further examine the association between music preference and the self-esteem, and to apply social identity theory to differences in music preferences and self-esteem. The present study measured self-esteem from university students (n = 199) using Rosenberg’s (1965) self-esteem scale, and employed confirmatory factor analysis to derive a representative model of the self-esteem data. Music preference scores for clusters of music genres were found to significantly correlate with self-esteem. Furthermore, some measures of group differentiation based on music preference were significantly associated with self-esteem, but the relationships differed depending on gender. Overall, the results provided both support and challenges for social identity theory.


2020 ◽  
Author(s):  
Derek Laffan

Korean pop culture (K-Pop) has spread its influence outside of Korea to a worldwide fan audience. The present study investigate the self-categorised K-Pop fandom characteristics that predicted higher levels of K-Pop fanship, and subsequent psychosocial outcomes. Social identity theory was applied as a theoretical framework. In total, 1477 K-Pop fans from 92 predominantly Western countries fully completed an extensive online survey measuring fanship, fandom and psychosocial outcomes (happiness, self-esteem and social connectedness). Results of this study indicated that K-Pop fanship was significantly predicted by a several K-Pop demographic and fandom characteristics. K-Pop fanship was a significant predictor of increased happiness, self-esteem and social connectedness. The study findings advance the application of social identity theory in a K-Pop fan context and the psychological fanship research more broadly.


2019 ◽  
Vol 57 (1-2) ◽  
pp. 114-137 ◽  
Author(s):  
Kwan-Lamar Blount-Hill

AbstractThe connection between social identity and attitudes toward the criminal justice system (CJS) is an area of interest among criminologists and legitimacy scholars. Previous work has proposed a social identity theory of legitimation, positing that individuals categorize CJS officials as either in-group (i.e. legitimate authority) or out-group (i.e. illegitimate enforcer). Subsequently, how individuals perceive their CJS – including the sincerity of its commitment to the rule of law – is tied to this relationship. Those viewing the government as an out-group oppressor are less likely to accept its legitimacy. This article explores this thesis. From the perspective of system justification theory, how the CJS is categorized should depend on how strongly an individual identifies as belonging to a group disadvantaged by the CJS. System justification theorists hypothesize that system justification (including acceptance of system legitimacy) is more likely when members of disadvantaged groups believe that group interests are less important. Alternative models that explain attitudes toward the system by using social identity theory suggest the opposite: Those who identify more strongly with disadvantaged groups and hold their interests to be more important nonetheless justify oppositional systems and view them legitimately. The present study uses a sample of Black Americans (a disadvantaged group in the American CJS) to determine whether group identification predicts system justification.


2001 ◽  
Vol 5 (3) ◽  
pp. 184-200 ◽  
Author(s):  
Michael A. Hogg

A social identity theory of leadership is described that views leadership as a group process generated by social categorization and prototype-based depersonalization processes associated with social identity. Group identification, as self-categorization, constructs an intragroup prototypicality gradient that invests the most prototypical member with the appearance of having influence; the appearance arises because members cognitively and behaviorally conform to the prototype. The appearance of influence becomes a reality through depersonalized social attraction processes that make followers agree and comply with the leader's ideas and suggestions. Consensual social attraction also imbues the leader with apparent status and creates a status-based structural differentiation within the group into leader(s) and followers, which has characteristics of unequal status intergroup relations. In addition, a fundamental attribution process constructs a charismatic leadership personality for the leader, which further empowers the leader and sharpens the leader-follower status differential. Empirical support for the theory is reviewed and a range of implications discussed, including intergroup dimensions, uncertainty reduction and extremism, power, and pitfalls of prototype-based leadership.


2021 ◽  
Author(s):  
Simon Columbus ◽  
Isabel Thielmann ◽  
Ingo Zettler ◽  
Robert Böhm

Participation in intergroup conflict is often framed as a matter of ‘in-group love’ or ‘out-group hate’. Indeed, theoretical accounts including social identity theory and parochial altruism suggest that such group-based preferences are inextricably linked. According to this view, individuals engage in intergroup conflict, including harmful behaviour towards out-group members, in order to improve the relative standing of their in-group. However, individuals may also engage in intergroup conflict to reciprocate beneficial behaviour from their in-group members or harmful behaviour from out-group members. We elicited both preferences towards in-group and out- group members and beliefs about in-group and out-group members’ behaviours prior to playing an experimental conflict game with natural groups (N = 973). In this game, individuals could engage in costly behaviour to either benefit their in-group (without consequences to the out-group) or to both benefit their in-group and harm the out-group. In this setting, both preferences and beliefs contributed to explaining in-group beneficial and out-group harming behaviour. However, beliefs played an overall stronger role than preferences in explaining behaviour. This suggests that participation in intergroup conflict is better explained by positive and negative reciprocity than purely by group-based preferences.


2018 ◽  
Vol 20 (1) ◽  
pp. 39-49 ◽  
Author(s):  
Robin Bell ◽  
Peng Liu ◽  
Huirong Zhan ◽  
David Bozward ◽  
Jing Fan ◽  
...  

This article examines entrepreneurial identity in both the United Kingdom and China through the lenses of identity theory and social identity theory to develop a deeper and more holistic understanding of the concept of entrepreneurial identity. By examining the entrepreneur as both a role and an identity, this article explores how an entrepreneur views the role of the entrepreneur, the counter-roles to the entrepreneur, and the “self-as-entrepreneur” and seeks to understand how entrepreneurs construct their identity as an entrepreneur. By looking at the role identity in different social constructs, a more nuanced view of entrepreneurial identity can be uncovered for entrepreneurs in both the United Kingdom and China. The study argues that entrepreneurs in the United Kingdom use counter-roles to bridge the disconnect between their understanding of the entrepreneur-as-role and the self-as-entrepreneur, whereas entrepreneurs in China have less conflict reconciling the two and use the counter-role as a way to paint entrepreneurship as a “calling,” justifying their abandonment of other identities.


2017 ◽  
Vol 38 (2) ◽  
pp. 206-217 ◽  
Author(s):  
Stephanie Geiger-Oneto ◽  
Travis Simkins

Using Social Identity Theory, this article explores the process by which a stigmatized consumption practice, namely recreational and medical marijuana use, has been gaining regulatory and normative legitimacy. An online panel (N=432) was surveyed about motivations to support the transition of a market from illegal to legal status from people who do not intend to directly participate in it. Consistent with Social Identity Theory, results indicated that that: (1) marijuana users reported a higher level of support for the legalization of medical and recreational marijuana than non-users; (2) status insecurity enhanced the level of support for legalizing medical marijuana among in-group members and decreased the level of support for out-group members (those not identifying with marijuana users). In addition, results suggested that non-users may engage in legitimation practices to benefit their communities rather than promoting individual level benefits. Overall, the present research provides a link between the micro level motivational processes of group members to support/oppose the transition of an illegal market to one with regulatory legitimacy.


2003 ◽  
Vol 33 (2) ◽  
pp. 109-117 ◽  
Author(s):  
Ulrike Niens ◽  
Ed Cairns ◽  
Gillian Finchilescu ◽  
Don Foster ◽  
Colin Tredoux

Social identity theory assumes that individuals and collectives apply identity management strategies in order to cope with threatened social identities. It is argued here that an integration of social identity theory and the authoritarian personality theory may help to investigate identity management strategies for minority and majority groups. It was intended to investigate predictors of identity management strategies applied by students at the University of Cape Town. Analyses are based on a questionnaire survey of 457 university students. Results only partially confirmed assumptions derived from social identity theory. Group identification and perceptions of legitimacy were related to the individual identity management strategy, “individualisation”, while the collective strategy “social competition” was associated with collective efficacy and authoritarianism. Perceptions of instability and authoritarianism predicted preferences for “temporal comparisons”. ‘Superordinate recategorisation’ was only very weakly predicted by group identification. The study indicated that social identity theory and the authoritarian personality theory might play different roles in preferences for identity management strategies. While social identity theory appears better in explaining individual identity management strategies, the authoritarian personality theory might be better in explaining collective strategies.


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