scholarly journals Debate on sublime in the end of 18th century: Burke, Kant, Schiller

2009 ◽  
Vol 20 (1) ◽  
pp. 143-158
Author(s):  
Dragana Jeremic-Molnar ◽  
Aleksandar Molnar
Keyword(s):  
French Revolution ◽  
18Th Century ◽  
The Political ◽  
Old Regime ◽  
Third Way ◽  
The Third ◽  
The Sublime ◽  
The Relationship

In the article the authors are examining three positions within the 18th Century aesthetic discussion on the sublime - Edmund Burke's, Immanuel Kant's and Friedrich Schiller's. They are also trying to reconstruct the political backgrounds of each of this theoretical positions: old regime conservatism (Burke), republican liberalism (Schiller) and romantic longing for the 'third way' (Kant). The most sophisticated and mature theory of sublime is found in Schiller's aesthetic works, especially in those following his disappointment in French Revolution, in which the relationship between sublime and paradoxes of historical violence is most thoroughly reflected.

PROTESTANTISM AND PROGRESS IN THE YEAR XII: CHARLES VILLERS'SESSAY ON THE SPIRIT AND INFLUENCE OF LUTHER'S REFORMATION(1804)

2012 ◽  
Vol 9 (2) ◽  
pp. 303-329 ◽  
Author(s):  
MICHAEL PRINTY
Keyword(s):  
French Revolution ◽  
Historical Context ◽  
Old Regime ◽  
Social Struggle ◽  
The Reformation ◽  
Relationship Of ◽  
The Relationship ◽  
Broad Interest ◽  
The French Revolution

This article examines Charles Villers'sEssay on the Spirit and Influence of Luther's Reformation(1804) in its intellectual and historical context. Exiled from France after 1792, Villers intervened in important French and German debates about the relationship of religion, history, and philosophy. The article shows how he took up a German Protestant discussion on the meaning of the Reformation that had been underway from the 1770s through the end of the century, including efforts by Kantians to seize the mantle of Protestantism for themselves. Villers's essay capitalized on a broad interest in the question of Protestantism and its meaning for modern freedom around 1800. Revisiting the formation of the narrative of Protestantism and progress reveals that it was not a logical progression from Protestant theology or religion but rather part of a specific ideological and social struggle in the wake of the French Revolution and the collapse of the Old Regime.

Gaceta de Guatemala in the Colonial Period

2021 ◽  
Author(s):  
Catherine Poupeney Hart
Keyword(s):  
Central America ◽  
18Th Century ◽  
Colonial Period ◽  
Spanish America ◽  
Capital City ◽  
The Political ◽  
Vast Array ◽  
The Third ◽  
The University ◽  
Political Turmoil

Gaceta de Guatemala is the name of a newspaper spanning four series and published in Central America before the region’s independence from Spain. As one of the first newspapers to appear in Spanish America on a periodical basis, the initial series (1729–1731) was inspired by its Mexican counterpart (Gaceta de México) and thus it adopted a strong local and chronological focus. The title resurfaced at the end of the 18th century thanks to the printer and bookseller Ignacio Beteta who would assure its continuity until 1816. The paper appeared as a mainly news-oriented publication (1793–1796), only to be reshaped and energized by a small group of enlightened men close to the university and the local government (1797–1807). In an effort to galvanize society along the lines of the reforms promoted by the Bourbon regime, and to engage in a dialogue with readers beyond the borders of the capital city of Guatemala, they relied on a vast array of sources (authorized and censored) and on a journalistic model associated with the British Spectator: it allowed them to explore different genres and a wide variety of topics, while also allowing the paper to fulfill its role as an official and practical news channel. The closure of the Economic Society which had been the initial motor for the third series, and the failure to attract or retain strong contributors led slowly to the journal’s social irrelevance. It was resurrected a year after ceasing publication, to address the political turmoil caused by the Napoleonic invasion of the Peninsula and to curb this event’s repercussions overseas. These circumstances warranted a mainly news-oriented format, which prevailed in the following years. The official character of the paper was confirmed in 1812 when it appeared as the Gaceta del Gobierno de Guatemala, a name with which it finally ended publication (1808–1816).

Concluding Remarks to Part 3

2018 ◽  
Author(s):  
Jonathan Preminger
Keyword(s):  
Government Policy ◽  
The State ◽  
Political Community ◽  
Individual Responsibility ◽  
The Political ◽  
The Public ◽  
The Third ◽  
Third Sphere ◽  
Relationship Of ◽  
The Relationship

Chapter 15 summarizes the chapters which addressed the third sphere, the relationship of labor to the political community. It reiterates that since Israel was established, the labor market’s borders have become ever more porous, while the borders of the national (Jewish) political community have remained firm: the Jewish nationalism which guides government policy is as strong as ever. NGOs, drawing on a discourse of human rights, are able to assist some non-citizens but this discourse also resonates with the idea of individual responsibility: the State is no longer willing to support “non-productive” populations, who are now being shoehorned into a labor market which offers few opportunities for meaningful employment, and is saturated by cheaper labor intentionally imported by the State in response to powerful employer lobbies. These trends suggest a partial reorientation of organized labor’s “battlefront”, from a face-off with capital to an appeal to the public and state.

Images of Baetica. The ambivalent hispanic reception of Les Aventures de Télémaque

2019 ◽  
Vol 8 (1) ◽  
pp. 013
Author(s):  
José María Iñurritegui Rodríguez
Keyword(s):  
Golden Age ◽  
18Th Century ◽  
The Political ◽  
Hispanic Literature ◽  
Cultural Order ◽  
The Relationship

In a crucial passage of Les Aventures de Télémaque, Fénelon identified Baetica with a form of sociability highly reminiscent of the Golden Age. Destined to leave a deep and controversial mark in the political and moral debates throughout the 18th century, that evocative image of the most elevated status of a material civilization removed from and impervious to luxury, the spirit of conquest and the logic of despotism, also mobilized the reflexive capacities characteristic of the Hispanic cultural order. In a steady and lengthy sequenced, analysed in the light of the corresponding epistemological uncertainties, of the morality of luxury, or of enquiry into origins, Fénelon’s Baetica was the object in Hispanic literature of very diverse and even contradictory readings. A diversity that illustrates the complexity and volatility of the relationship established at the time by that cultural order with the intellectual approaches disseminated and projected from the République des lettres.

FRENCH ABSOLUTISM, MARSEILLAIS CIVIC HUMANISM, AND THE LANGUAGES OF PUBLIC GOOD

2006 ◽  
Vol 49 (3) ◽  
pp. 707-734 ◽  
Author(s):  
JUNKO THÉRÈSE TAKEDA
Keyword(s):  
Public Good ◽  
Urban Expansion ◽  
The Political ◽  
Historical Knowledge ◽  
Old Regime ◽  
Louis Xiv ◽  
Civic Humanism ◽  
Local Traditions ◽  
The Relationship ◽  
Commercial Expansion

This article contributes to current historical knowledge on the relationship between Crown and local municipal power in Old Regime France. In particular, it examines the political language of bien public mobilized by Marseillais elites and royal administrators between 1660 and 1700 in the context of French commercial expansion. Traditionally, ‘public good’ could be understood in two distinct ways. Derived from royal absolutist doctrine, public good was what the king willed to preserve the state, a collection of diverse, corporate bodies held together by royal justice and reason. Derived from civic humanistic, municipal traditions, public good was the united will of the civic community. Investigating three moments where these two definitions of public good converged and collided – during Marseille's urban expansion (1666), in the local justification of modern commerce, and in the deliberations at the Council of Commerce (1700) – this article points to several mutations in the language of public good at the end of the seventeenth century. Pointing to the convergence of civic humanistic and absolutist traditions, this article demonstrates that centralization under Louis XIV, rather than obscuring local traditions, allowed for the intensification of civic humanistic, republican sensibilities.

Global Fascism?

2020 ◽  
Vol 2020 (138) ◽  
pp. 108-130
Author(s):  
Benjamin Bland
Keyword(s):  
Political Context ◽  
The Political ◽  
National Front ◽  
Third Way ◽  
The Third ◽  
Unusual Variant ◽  
History Of

Abstract In the early 1980s, British fascism was reeling from the failure of the National Front (NF) to build on the brief swells of support it attracted in the 1970s through its crude ethnic populism. Enter a group of young radicals who, via a series of splits, gained control of the party and pushed it in a startlingly new direction. As the decade wore on these radicals embraced ideas that would have confused or even horrified their (essentially neo-Nazi) predecessors, promoting a global “Third Way” vision that borrowed heavily first from esoteric continental influences and then, increasingly, from radical Islamic ideologues like Louis Farrakhan and Muammar Qathafi. This article explains how this unusual variant of neofascism emerged in the political context of the 1980s and interrogates its transnational credentials in order to understand the extent and sincerity of this reinvention, so as to find the Third Way NF an appropriate place in the history of contemporary fascism(s).

Carl Schmitt’s Political Theory of Dictatorship

2013 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Theory ◽  
French Revolution ◽  
Liberal Democracy ◽  
Political Thought ◽  
General Analysis ◽  
Historical Background ◽  
The Political ◽  
Critical History ◽  
History Of ◽  
The Relationship

This chapter reconstructs the intellectual-historical background to Carl Schmitt’s well-known analysis of the problem of dictatorship and the powers of the Reichspräsident under the Weimar Constitution. The analysis focuses both on Schmitt’s wartime propaganda work, concerning a distinction between the state of siege and dictatorship, as well as on his more general analysis of modern German liberalism. It demonstrates why Schmitt attempted to produce a critical history of the history of modern political thought with the concept of dictatorship at its heart and how he came to distinguish between commissarial and sovereign forms of dictatorship to attack liberalism and liberal democracy. The chapter also focuses on the conceptual reworking of the relationship between legitimacy and dictatorship that Schmitt produced by interweaving the political thought of the Abbé Sieyès and the French Revolution into his basic rejection of contemporary liberal and socialist forms of politics.

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