scholarly journals CONCEPTUALISATION OF DEATH AND RESURRECTION IN THE HOLY QURAN: A COGNITIVE-SEMANTIC APPROACH

2016 ◽  
Vol 1 (2) ◽  
pp. 11
Author(s):  
Sardaraz Khan ◽  
Roslan Ali

Conceptual metaphor is the discursive linguistic strategy employed in the Holy Quran to imprint upon the human mind the Quranic worldview. This approach can better explain the abstract concepts of death and resurrection in the Holy Quran through cross domain mapping with human experiential concepts. Traditional exegetes and rhetoricians missed this phenomenon in the Holy Quran because of their preoccupation with rhetorical and theological aspects of death and resurrection. The existing cognitive semantic research has also paid little or no attention to the investigation of death and resurrection in the Holy Quran. Therefore, this paper attempts to investigate the conceptual metaphor themes of death and resurrection in the Holy Quran. Data were retrieved from the Holy Quran on the basis of key words and phrases encapsulating the abstract concepts of death and resurrection. The analysis of data reveals various conceptual metaphor themes. It is also found that the data question the asymmetrical hypothesis of conceptual metaphor theory and its role as a sole model of metaphor interpretation. This study is part of the growing research on conceptual metaphor in the Holy Quran and is hoped to contribute to further research on the cognitive semantic analysis of the Holy Quran.  Keywords: cognition, cognitive-semantic, conceptual metaphor, experiential gestalt, QuranCite as: Khan, S. & Ali, R. (2016). Conceptualisation of death and resurrection in the holy Quran: A cognitive-semantic approach. Journal of Nusantara Studies, 1(2), 11-24.

2021 ◽  
Author(s):  
Marwa Ibrahim Elamin ◽  
Albatool Ahmed Alhazmi

Conceptual Metaphor Theory (CMT) sees metaphor as a means to conceptualize abstracts in everyday discourse employing concrete. This research investigates the use of “Light” (Nur in Arabic) metaphorically as a source domain to several concepts (target domains) in the Quran, for instance, “THE QURAN IS LIGHT”. The study explores the power of metaphor in non-literary discourse relying on Conceptual Metaphor Theory and its hypotheses. Additionally, it will identify the target domains to which light is used as a source domain. Furthermore, it will examine whether ‘Light’ has been used as a target domain or it is a unidirectional relation that made it a source domain only in all the occurrences in the Quran. For the purpose of this study, the researchers used a descriptive-analytical approach in discourse analysis. Metaphor Identification Procedure (MIP) is used as a tool for checking metaphor. The search in the sacred text resulted in (43) occurrences of the word ‘Nur.’ This research proved that metaphor of light is used ubiquitously and creatively to explain different crucial concepts in the Quran.


Author(s):  
N. D. Kishchenko

The article uses a cognitive-semantic approach to the study of metaphor, through which prisms all abstract phenomenon is considered as an image sensory knowledge and perception of the world, existing in the experience of the speaker. An attempt has been made, on the one hand, to differentiate language, artistic and folk-poetic metaphors, on the other hand, to consider them as components of a conceptual metaphor, which includes artistic figurative metaphors of Wisdom. The correlation between the metaphorical concept and the conceptual metaphor, which forms the two main layers: figurative and value, is specified. The spheres-sources of conceptual art-figurative metaphors of Wisdom in the discourse of English-language fairy tales, revealing schemes of rethinking of the phenomena of the world and the mechanisms of metaphorisation are revealed.It has been established that metaphorically, wisdom has the size, it can vary, grow and develop, is a certain thing that a person has, has quantitative parameters inherent in animals, inherent in non-existence in general, is love, a receptacle for storing information, is differentiated on the basis of youth and old age, is a description of the environment, some surface, has a voice, is the key to understanding and identifying meaning, and so on. It is proved that in the discourse of the English-speaking fairy tale, Wisdom appears as the actual concept, formed on the basis of conceptual metaphors. Conceptual metaphors that form the concept of wisdom are represented by five major productive metaphorical models with their submodels: WISDOM is a LIGHT; WISDOM is a MIRROR; WISDOM is the FIRE; WISDOM is an OBJECT; WISDOM is HUMAN.


2020 ◽  
Vol 5 (4) ◽  
pp. 936-940
Author(s):  
Desy Riana Pratiwi ◽  
Eva Tuckyta Sari Eva Tuckyta Sari Sujatna ◽  
Lia Maulia Indrayani

2021 ◽  
Vol 6 (1) ◽  
pp. 95-117
Author(s):  
Sardaraz Khan ◽  
Roslan Ali

Previous literature either deciphered the literary and rhetorical aspects of metaphor or focused on its conceptual basis in the interpretation of the Quran. No attempt has so far been made to harness the linguistic and conceptual metaphor approaches to provide a comprehensive interpretation of the metaphors in the Quran. This paper reviews the existing literature on the interpretation of metaphor in the Quran from different theoretical perspectives. The review reveals that the application of different theoretical approaches has led to the dissociation of language and thought in the interpretation of metaphors. The linguistic approaches miss the bulk of conventional metaphors, while the cognitive approaches ignore the linguistic aspects of metaphor. The findings also reveal that the linguistic studies of metaphor concern themselves with the rhetorical beauty of the Holy Quran, while the conceptual metaphor studies explore the generic categorization of concepts. This paper calls for a more elaborate mechanism, which can account for both the linguistic and conceptual aspects of metaphor, to fill the gap between the linguistic and conceptual knowledge in the existing literature for a comprehensive interpretation of metaphors in the Quran.   Keywords: Cognitive models, conceptual metaphor, lexical concept, linguistic metaphor, majaz, metaphor.   Cite as: Sardaraz, K., & Ali, R. (2021). Dichotomy of language & thought in the interpretation of metaphor in the Quran.  Journal of Nusantara Studies, 6(1), 95-117. http://dx.doi.org/10.24200/jonus.vol6iss1pp95-117


Author(s):  
Marwa Ibrahim Elamin ◽  
Albatool Ahmed Alhazmi

Conceptual Metaphor Theory (CMT) sees metaphor as a means to conceptualize abstracts in everyday discourse employing concrete. This research investigates the use of “Light” (Nur in Arabic) metaphorically as a source domain to several concepts (target domains) in the Quran, for instance, “THE QURAN IS LIGHT”. The study explores the power of metaphor in non-literary discourse relying on Conceptual Metaphor Theory and its hypotheses. Additionally, it will identify the target domains to which light is used as a source domain. Furthermore, it will examine whether ‘Light’ has been used as a target domain or it is a unidirectional relation that made it a source domain only in all the occurrences in the Quran. For the purpose of this study, the researchers used a descriptive-analytical approach in discourse analysis. Metaphor Identification Procedure (MIP) is used as a tool for checking metaphor. The search in the sacred text resulted in (43) occurrences of the word ‘Nur.’ This research proved that metaphor of light is used ubiquitously and creatively to explain different crucial concepts in the Quran.


2019 ◽  
Vol 6 (2) ◽  
pp. 288-301
Author(s):  
Yayan Nurbayan

This qualitative research argues that the concept of human creation in the holy Quran can be revealed by analyzing the words khalaqa, ja’ala, bada’a, shana’a, and fathara. In doing the analysis, the meaning of words is characterized based on lexical, grammatical, and contextual aspects. This research found that there are only two words used in verses concerning human creation, namely ‘خلق، جعل’ / ‘ja’ala, khalaqa’. The word khalaqa is an intransitive word (fi’il muta’addy) consisting of a single object (maf’ul). Furthermore, the word ‘جعل’ is a transitive verb consisting of two objects (muta’addi bi maf’ulaini). In the context of human creation, the word is used to describe the function of human beings. The word جعل functions as an element to describe the role of an object in the respective verses.


2021 ◽  
Vol 5 (2) ◽  
pp. 207-227
Author(s):  
Ahmad Abdullah ◽  
Ulfah Luthfyatunnisa

This research aims to know the verses of using the terms spirit, soul, and heart in the Holy Quran, knowing its lexical and contextual meanings, knowing the relationship of its significance, and knowing the educational inclusion of its significance. This research is based on thinking that the words in the Qur'an have a semantic and contextual relationship and the educational inclusion of the meanings of the words soul, soul and heart in it depends on the science of Islamic education. As for the method used in this research, it is the method for analyzing the content with a semantic analysis, whereby the research is directed to analyzing the meanings of words. As for the entry in this research, it is the qualitative entry. By not researching the writer, we obtained the results from it. In the verses that contain the words of the soul, the soul, the heart and the like there are many, and each of its words has different meanings. The writers found the educational inclusion of the use of the words of soul, soul and title, which includes a method of Islamic education, which is the method of abandonment, sweetening, manifestation and the method of attachment, creation, verification, method of worship and the method of supplication, remembrance.


2018 ◽  
Vol 10 (6) ◽  
pp. 134
Author(s):  
Amani M. Alhusban ◽  
Mohammad Alkhawaldah

This paper examines a number of Quranic conceptual metaphors from the perspective of Kövecses (2013) model of metaphor analysis. This is a model of metaphorical expressions’ meaning construction based on the idea of the main meaning construction that incorporates in its analysis aspects from both cognitive theories, the Conceptual Metaphor Theory (CMT) (Lakoff and Johnson, 1980) and the Conceptual Blending Theory (CBT) (Faucconier and Turner, 1998, 2003). The purpose of the study is to demonstrate the adequacy of Kövecses (2013) four-stage model for studying the meaning construction of metaphorical expressions in the Holy Quran, and to draw attention to the important role of lexical items in the appropriate meaning specification which enables comprehending the divine messages implemented in Quranic metaphorical instantiation.


2020 ◽  
Vol 73 (3) ◽  
pp. 86-101
Author(s):  
B. Kassym ◽  

The article examines the role of word formation semantics for cognitive language research, for studying the cognitive model, the picture of the world. Based on the material of the modern Kazakh language, a semantic and cognitive analysis of etymologically related Turkic languages ​​with the root: КӨЗ, КӨРУ is carried out. Semantics plays an important role in the nominative process, which captures the peculiarities of human perception of the world, the specifics of the cultural and historical experience of a given nation. Cognitive-semantic models formed by these verbs represent cognitively highlighted fragments of the surrounding reality, fixed in the human mind. In derived words (motivated on a given synchronous slice of the language, preserving their internal form), such conceptual information is expressed explicitly. The analysis revealed the specific semantic features of these verbs, including fixing and active perception. As you know, in all languages, the semantic spectrum of the verbs of visual perception is wider than that of other verbs of perception, because “it is visual perception that is the most active way of understanding and understanding the world.


2018 ◽  
Vol 2 (2) ◽  
pp. 265
Author(s):  
Souad Chabi

The semantic approach is one of the contemporary cretic approaches It reads text In second reading; By analyzing its meaning; Focus on both linguistic and non-linguistic signs; Such as space, time, human or animal characters, scenes and other elements of a text. So we tried to apply this reading on the story of the Quranic its story of the owners of the Saturday, and chose the title of our research, "read semiotics in the story of the owners of the Saturday". The purpose of this study is to examine and understand the verses of the Holy Quran on the one hand and to apply the Semantic approach on the other. We have followed the analytical descriptive approach appropriate to the nature of the subject. The most important results obtained through research are: The harmony of the scene in the story with the events, in each scene events marked a scene from another. The basis of decorating the event is associated with the characters. Quranic story is a reminder to people and a lesson.


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