scholarly journals "Christian centric" understanding of history in the philosophy of P.Ya. Chaadaev

KANT ◽  
2020 ◽  
Vol 37 (4) ◽  
pp. 225-229
Author(s):  
Islam Baliev
Keyword(s):  
Western Culture ◽  
Historical Process ◽  
Philosophical Position ◽  
Russian Philosopher ◽  
The World ◽  
Main Representative

The article reconstructed the philosophical position of the main representative of Westernism P. Ya. Chaadayev on the basis of a providentialistic understanding of history by the Russian philosopher. It is shown how, through the centering of the role of Christianity in the historical process, according to the Russian philosopher, a Western culture arises, from which Russia is split off. The positive mission of the Russian nation isolated from the rest of the world is also explicated.

НЕСКОЛЬКО СЛОВ О М. М. ГРОМЫКО КАК ПРЕДСТАВИТЕЛЕ СЛАВЯНОФИЛЬСКОГО НАПРАВЛЕНИЯ РУССКОЙ КУЛЬТУРЫ

2021 ◽  
pp. 33-38
Author(s):  
Наталья Тимуровна Энеева
Keyword(s):  
Scientific Language ◽  
Historical Science ◽  
Historical Process ◽  
The People ◽  
The World ◽  
History Of ◽  
Main Plot ◽  
Popular Religiosity ◽  
The Church

Статья посвящена роли славянофильской проблематики в становлении отечественной исторической науки 1990 х – 2010-х годов. Апробированная почти двумя столетиями историософско-богословской дискуссии, эта проблематика явила себя на исходе ХХ столетия как преимущественно экклезиологическая – как насущные вопросы личностного и общественного воцерковления. Существенное значение в этом процессе имеет воссоздание адекватного научного языка и понятийного аппарата для описания роли Церкви и народной религиозности в формировании национального самосознания и религиозно-культурной общности. Подчеркивается, что в данной концепции история Церкви и народа как ее носителя – «народа-богоносца» – предстает не в качестве локальной темы, но как основной сюжет и сущностный смысл мирового исторического процесса. The article is devoted to the role of Slavophil problems in the formation of Russian historical science in the 1990s – 2010s. Approved by almost two centuries of historiosophical and theological discussion, this problematic showed itself at the end of the twentieth century as primarily ecclesiological – as pressing issues of personal and social churching. Recreation of an adequate scientific language and conceptual apparatus for describing the role of the Church and popular religiosity in the formation of national identity and religious and cultural community is essential in this process. It is emphasized that in this concept the history of the Church and the people as its bearer – the «God-bearing people» – appears not as a local theme, but as the main plot and essential meaning of the world historical process.

scholarly journals Classical architecture in the scope of Kantian aesthetics: Between Lyotard and Rancière

2019 ◽  
Vol 11 (3) ◽  
pp. 487-500
Author(s):  
Helen Tatla
Keyword(s):  
Western Culture ◽  
Philosophical Thinking ◽  
Classical Architecture ◽  
The Past ◽  
The Sublime ◽  
The World ◽  
Dual Character ◽  
Aesthetic Consideration

Classical architecture's inherent potentiality to constitute the principal architectural expression of western culture since Greek antiquity is due to its dual character: although it comes out from the primordial unity of things expressed by myth and religion in archaic times, it acquires its form of completion in the fifth c. BC, as a symbol of democracy and a harmonic articulation of the world on the ground of philosophical thinking. By placing the avant-guard art in the sphere of the Kantian sublime, Jean-Francois Lyotard focuses on the impossibility of an absolute relation between reason and perception or between thinking and image, in modernity. He considers that in cases where this happens, it gives birth to political monsters. He connects postmodern expressions of classicism in architecture with Freud's "Interpretation of Dreams" and the Kantian beautiful. Jacques Ranciere's approach to a Kantian in basis aesthetic consideration of modernity is opposite to that proposed by Lyotard. Instead of the sublime, Ranciere relates the beautiful with the rupture between thinking and perception . In this respect, fragments of the past can stimulate a creative procedure in the present. This investigation aims to contribute to the dialogue for a renovated approach to the role of classicism in architecture today.

scholarly journals Da li postoji gen za ljudski duh? Analiza osnovnih motiva i simbolike u filmu Gataka

2017 ◽  
Vol 12 (2) ◽  
pp. 505
Author(s):  
Mladen Stajić
Keyword(s):  
Genetic Engineering ◽  
Western Culture ◽  
Point Of View ◽  
Societal Implications ◽  
Gene Modification ◽  
Religious Symbolism ◽  
The World

Gattaca (1997) represents an artistic view of a dystopian future in which the genetic engineering of humans is commonplace. Through the analysis of the ways in which motifs of discrimination and disability are used in this film, wider societal implications of the development of science and the consideration of humanity in western culture are considered. The paper discusses the argumentation for the idea that gene modification means espousing the role of the Creator, and seeks answers to the question of what it means to be human in a genetically deterministic world. The issue of new kinds of discrimination in a potential post-racial world is highlighted, and the possibility of achieving authenticity and the freedom to create one's own identity in a society wherein designed people are the norm is considered. Finally, the ideas and conclusions of numerous authors who dealt with the world of Gattaca are presented, and a new point of view is offered - one which puts the focus on the religious symbolism in the film, a surprisingly neglected motif in previous analyses.

“...About the Beginning of the Slavic-Russian People”: the Views of the Russian Thinkers of the 16-17 Centuries on the Origin of Russian Civilization

2020 ◽  
Vol 58 ◽  
pp. 437-443
Author(s):  
Alexander B. Strakhov
Keyword(s):  
World History ◽  
National Level ◽  
Special Role ◽  
Intellectual Work ◽  
Historical Process ◽  
Russian People ◽  
Russian State ◽  
The World ◽  
Christian History

The special role of Russia in the world history and its civilizational status is recognized by all representatives of the civilizational approach. However, this understanding did not arise from nowhere, but relied on the basis of the already prepared deep and complex intellectual work of Russian scribes. The question of Russia’s role and place in the world historical process as a separate civilization was studied by Russian authors since the earliest times. At the national level, that issue was actualized in the 16-17 centuries. On the basis on the analysis of the texts of the 16-17 centuries. the author of the article examines in detail what approaches to the understanding of their place in the world’s Christian history were developed by the scribes who were involved in the formation of the historical policy of the Russian state. The author suggests to distinguish two such approaches – the dynastic and the national ones.

scholarly journals V. E. Sesemanʼs Transcendentalism: from Epistemology to Ontology

2021 ◽  
Vol 2 (3) ◽  
pp. 0
Author(s):  
Anna Shiyan
Keyword(s):  
Special Kind ◽  
Theory Of Knowledge ◽  
Special Role ◽  
Close Attention ◽  
Xxth Century ◽  
Surrounding World ◽  
Russian Philosopher ◽  
The World ◽  
True Knowledge

The article examines the theory of knowledge of the Russian philosopher of the XXth century V. E. Sesemann and his understanding of reality. The author emphasizes that in the field of epistemology, Sesemann, being influenced by E. Husserlʼs phenomenology, first of all, answers the question of the possibility of cognition of the reality of the surrounding world and the special role of perception in this process. However, unlike Husserl, Sesemann is convinced that true knowledge is achievable not only in relation to the things of the world, but also in relation to their relationships and interrelations, which are seen in a special kind of intuition – a conceptual intuition. Seseman believes that the cognition of the surrounding world depends not only on the cognizing subject, but also on the objectivity itself, which may not always be accessible to cognition. The article pays close attention to Sesemannʼs understanding of reality as the reality of becoming, one of the types of which is movement. In this case, Sesemann argues, it is impossible to create a unified picture of the world, and our knowledge can only be probabilistic. The author examines the epistemological and ontological views of Seseman in the context of his time, comparing them with the main trends of philosophy of the XXth century, primarily with phenomenology and neo-Kantianism.

scholarly journals AVANT-GARDISM AND CAPITALISM IN THE MIRROR OF PHILOSOPHY OF HISTORY

2016 ◽  
pp. 7-12
Author(s):  
S. B. Bakhitov
Keyword(s):  
Basic Research ◽  
Philosophy Of History ◽  
Social Differences ◽  
Historical Process ◽  
Modern Culture ◽  
Avant Garde ◽  
The World ◽  
Historical Comparative ◽  
Sphere Of Influence

The paper investigates the role of the avant-gardism in a capitalist society in the works of philosophers, especially M. A. Lifshitz and M. Cantor. The purpose of the paper is the comparison of the positions of these authors, to reveal their criticism of modernism historical and ideological component. The paper also addresses the problem of estrangement in the sphere of influence of culture in the reflection of the philosophical works of the 20th – early 21st centuries. Modern culture is the result of the degeneration of this estrangement, the cause of the alienation of labor. One of the manifestations of this degeneration has become the avant-garde, which has evolved from a "non-threatening rebellion" to the profitable business. The paper also addresses the problem of the correlation between fascism and avant-garde. Basic research methods in the paper are the historical-genetic and historical-comparative methods. Comparison of the critical positions of M. A. Lifshitz and M. Cantor shows that the main reason for the differences in their views is a different understanding of the world historical process. This difference reflects the ideological and social differences between the Soviet and post-Soviet humanitarian intelligentsia.

Mikhail Bakhtin (1895–1975)

2014 ◽  
Author(s):  
Ann L. Cunliffe ◽  
Jenny Helin ◽  
John T. Luhman
Keyword(s):  
Mikhail Bakhtin ◽  
Social Experience ◽  
Organization Studies ◽  
Russian Philosopher ◽  
Process Thinking ◽  
The World

Mikhail Bakhtin is a Russian philosopher who offered a different way of viewing sociality and its representation—a recurring theme in much of his writing. This chapter discusses four interrelated aspects of Bakhtin’s work that are of particular relevance to process thinking in organization studies and offer a distinct way to understand and represent sociality: the role of dialogue in the formation and understanding of social experience, the nature of language as lived conversation and responsive utterances, synthesizing the lived world and the world of reason, and carnival and culture. It also examines the implications of Bakhtin’s philosophy for organization studies.

3

2017 ◽  
Author(s):  
Jean-Luc Nancy ◽  
Jeff Fort
Keyword(s):  
Common Ground ◽  
Western Culture ◽  
Western Thought ◽  
Anti Semitism ◽  
The World ◽  
Historical Role ◽  
The Relationship

In the Black Notebooks, Heidegger evokes the Jews and “world Jewry” as the agents of a radical uprooting of the world on a world-historical or “historial” scale. This view reveals in Heidegger a historial anti-Semitism that attributes to the Jews the world-historical role of uprooting being. While this view shares common ground with banal anti-Semitism, Heidegger’s absorption of it shows that it is inscribed within a larger malaise in Western Culture, and in philosophy itself. Heidegger’s anti-Semitism must be distinguished in many respects from that of the Nazis, as the Black Notebooks also show, but his “archi-fascism” does not mean that Heidegger can be banished from philosophy, rather it only deepens the problem concerning the relationship between western thought and anti-Semitism.

The essence and causes of the spiritual and moral decline of mankind in the XX century

1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko
Keyword(s):  
Well Being ◽  
Religious Institutions ◽  
Social Force ◽  
The World ◽  
Role Of Religion

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "

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