Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

scholarly journals RELIGIUSITAS MASYARAKAT TANJUNG SEBAUK MENURUT ISLAM (PERSPEKTIF SOSIOLOGI AGAMA)

PERADA ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 107-114
Author(s):  
Joko Wibowo
Keyword(s):  
Social Life ◽  
Personal Life ◽  
Religious Leaders ◽  
Cultural Life ◽  
The People ◽  
Daily Behavior ◽  
The Social ◽  
Long Time

Artikel ini bertujuan melihat tentang religiusitas masyarakat Tanjung Sebauk, Kota Tanjungpinang, Provinsi Kepulauan Riau. Kebergamaan seseorang biasanya ditunjukan dengan pemahaman terhadap ajaran, doktrin dan norma agama dan juga terejawantahkan dalam ahklak, sikap dan prilaku sehari-hari. Religuisitas juga tercermin dalam kehidupan sosial dan bahkan kehidupan pribadi seseorang. Dalam penelitian ini disimpulkan bahwa adat istiadat yang dilakukan masyarakat Tanjung Sebauk selalu berupaya melandaskan pada norma-norma Islam sebagaimana kebanyakan masyarakat melayu umumnya, khususnya tradisi dan ritual yang telah berlangsung lama dalam kehidupan sosial budaya masyarakat. Namun secara indivisual dan tingkat pemantapan terhadap ajaran agama masih perlu mendapat perhatian dari berbagai pihak, khususnya dari kalangan ulama atau tokoh agama di Tanjungpinang. Bahkan perlu juga pemberian pemahaman dalam upaya memanfaatkan lingkungan sebagai sumber penghasilan berdasarkan ajaran agama.   Abstract: This article aims to look at the religiosity of the people of Tanjung Sebauk, Tanjungpinang City, Riau Islands Province. The similarity of a person is usually shown by an understanding of the teachings, doctrines and religious norms and is also embodied in morals, attitudes and daily behavior. Religion is also reflected in one's social life and even in one's personal life. In this study, it is concluded that the customs carried out by the people of Tanjung Sebauk always try to be based on Islamic norms like most Malay people in general, especially traditions and rituals that have been going on for a long time in the social and cultural life of the community. However, individually and the level of consolidation of religious teachings still needs the attention of various parties, especially from among ulama or religious leaders in Tanjung Pinang. In fact, it is also necessary to provide understanding in an effort to utilize the environment as a source of income based on religious teachings.

scholarly journals A Social Background of Kaibarta Community in Assam

2020 ◽  
pp. 21-26
Author(s):  
Poli Konwar
Keyword(s):  
Social Development ◽  
Ethnic Diversity ◽  
Life Style ◽  
Social Life ◽  
Social Background ◽  
Heterogeneous Population ◽  
The Other ◽  
The People ◽  
The Social ◽  
Scheduled Castes

Assam is well-known as the land of heterogeneous population with ethnic diversity. The society in the ancient days was predominantly a non-Aryan society in Assam.  The people of Assam can be divided broadly into tribal and non-tribal categories from another angle. It is to be noted that the non-tribal category are included into three major groups such as the General Caste (GC), the Scheduled Castes (SC) and the Other Backward Classes(OBC). There are sixteen SC, twenty seven Scheduled Tribes (ST) and twenty nine communities are listed as OBC in Assam. The people of all communities are basically honest, truthful, straightforward and trustworthy in Assam. They are more interested to maintain social peace and harmony in Assam. They have moved away more or less from their traditional social life style after independence in Assam. The members of the Kaibarta community are playing a very important role in social development of Assam. The culture of the Kaibarta community is very rich in Assam. In this context, the present study is an attempt to discuss about the social background of Kaibarta community in Assam.

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

scholarly journals SPACE-TIME TRANSFORMATIONS IN THE UPPER XINGU AND UPPER RIO NEGRO

2015 ◽  
Vol 5 (3) ◽  
pp. 699-724
Author(s):  
Geraldo Andrello ◽  
Antonio Guerreiro ◽  
Stephen Hugh-Jones
Keyword(s):  
Social Organization ◽  
Social Life ◽  
Space Time ◽  
Unequal Distribution ◽  
Rio Negro ◽  
The People ◽  
The Social ◽  
Esoteric Knowledge ◽  
Spatio Temporal ◽  
Time Transformations

Abstract The multi-ethnic and multilingual complexes of the Upper Rio Negro and the Upper Xingu share common aspects that frequently emerge in ethnographies, including notions of descent, hierarchical social organization and ritual activities, as well as a preference for forms of exogamy and the unequal distribution of productive and ritual specialties and esoteric knowledge. In this article we investigate how the people of both regions conceive of their humanity and that of their neighbours as variations on a shared form, since in both regions ritual processes for negotiating positions and prerogatives seems to take the place of the latent state of warfare typical of the social life of other Amazonian peoples. In this article we will synthesize, for each region, the spatio-temporal processes that underscore the eminently variable constitution of collectivities, seeking, in conclusion, to isolate those elements that the two regions have in common.

scholarly journals The role of cultural industries in modern cultural life of the region (on the example of N. D. Neustroev's comedy “Tieteybit”)

2021 ◽  
pp. 47-52
Author(s):  
Nurgun Vyacheslavovich Afanasev ◽  
Ul'yana Valer'evna Titova
Keyword(s):  
Cultural Heritage ◽  
Social Life ◽  
Creative Industries ◽  
Creative Industry ◽  
Young Generation ◽  
Regional Culture ◽  
Classical Literature ◽  
Cultural Life ◽  
The Impact

The object of this research is the role of the comedy “Tieteybit” by N. D. Neustroev in cultural life of the Sakha Republic (Yakutia). The subject is the impact of modern creative industries upon cultural life of the region. On the example of Nikolay Denisovich Neustroev's comedy play “Tieteybit”, the authors examine the use of creative approaches towards preservation and popularization of cultural heritage of the Sakha people. It is noted that over the recent years, a major event in the development of spiritual culture and cultural life of the region overall has become the innovations introduced by the contemporaries in staging the Yakut comedies. Motifs of the comedy “Tieteybit” served as the prototype for staging the the first Yakut musical comedy, and even a film. A survey was conducted touching upon the following questions: are the innovations introduced in culture in form of a screen version of classical literature with the elements of innovation encourage the young generation to studying the Yakut cultural heritage?; what is the relevance of the work by N. D. Neustroev “Tieteybit”? The conclusions is made that in the XXI century, N. D. Neustroev's comedy “Tieteybit” has become one of the basics for the development of creative industry of the region. As an instrument for the development of regional culture, creative industry may play the strongest and highly effective role in the development of social life of the region.

scholarly journals Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe

2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono
Keyword(s):  
Cultural Heritage ◽  
Character Education ◽  
Social Values ◽  
Social Value ◽  
Local Culture ◽  
Oral Literature ◽  
Sociology Of Literature ◽  
The People ◽  
The Social

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.

The Social Life of Heritage-Making

2020 ◽  
Author(s):  
Florence Graezer Bideau
Keyword(s):  
Cultural Heritage ◽  
Case Studies ◽  
Social Life ◽  
Cultural Meanings ◽  
Anthropological Perspective ◽  
Member States ◽  
Ethnographic Fieldwork ◽  
The Social ◽  
Underlying Processes

This chapter adopts an anthropological perspective to explore the role played by institutions in the social and historical construction of heritage. Since member states ratified the UNESCO Conventions, national inventories have been collated so that candidacies can be submitted to international lists for recognition and, in turn, return the benefits of this cultural showcase to the nation. Based on ethnographic fieldwork in China and Switzerland, this chapter focuses on the logic underlying processes of selection, which involves both political and administrative bodies. How cultural heritage is interpreted by various stakeholders will be outlined, along with an analysis of practices and narratives that almost inevitably produces friction. The case studies presented here highlight the complexity of cultural meanings and frictions among stakeholders at all levels who claim their ‘rights to cultural heritage’.

Attitudes, Knowledge, and Behavior

2021 ◽  
pp. 7-16
Author(s):  
Rhoda Olkin
Keyword(s):  
Attitude Change ◽  
Relevant Literature ◽  
Attitudes Toward Disability ◽  
Attitudes And Behaviors ◽  
The Core ◽  
The Social ◽  
Explicit Bias ◽  
And Behaviors ◽  
And Behavior ◽  
The Relationship

This chapter is a review of the relevant literature on effecting changes in attitudes and behaviors toward people with disabilities. It begins with a discussion of the goals of the book and the activities in the book. There is discussion of the relationship between attitudes and behaviors, and whether a change in one is followed by a change in the other. The core research about the bases of attitudes toward disability and attitude change is reviewed. The move in the past few decades from attention to implicit bias to focus on explicit bias is highlighted. The rationale for not using simulation exercises is provided, as well as the social underpinnings of the activities.

POLITICAL POLICE IN LUBELSZCZYZNA IN THE SECOND POLISH REPUBLIC AS ELEMENT OF STATE SECURITY SYSTEM. ORIGINS, ORGANISATION, ACTIVITY

2011 ◽  
Vol 162 (4) ◽  
pp. 180-199
Author(s):  
Zbigniew SIEMAK
Keyword(s):  
Political Parties ◽  
Trade Unions ◽  
Social Life ◽  
Information Service ◽  
Political Movements ◽  
State Security ◽  
National Minorities ◽  
The People ◽  
Internal Politics ◽  
The Social

Political Police in the Second Polish Republic was a secret, specialised service assigned mainly to surveying the whole of political and social life in the country and to chasing perpetrators of anti-state crimes, especially the people suspected of revolutionary activity. In the period discussed, it was completely reorganised four times and it appeared under different names: Political Defence, Information Service, Political Police and Investigation Service with specialised departments to fight against political crimes. In practice, Political Police used methods defined as investigational, e.g. arrests, temporary custody, search of people and property, questioning, chases; and operational ones, e.g. observation, surveillance, tapping or confidential enquiry.Till 1926 political services in Lublin Voivodeship were particularly interested in social and political organisations, the activity of which posed a threat to the legal order and the social arrangement of the state at that time. Full operational surveillance was carried out with respect to parties and political movements of communist nature, national minorities and radical peasant activists, whereas the parties that wanted to keep the bourgeois order were not of particular interest to political counterintelligence, but they were only under discrete operational surveillance.After the May Coup, the range of interests of information services in the fourth district changed substantially. In addition to the activity of communists and national minorities representatives, it encompassed the whole legal Pilsudski opposition.Political Police in Lublin Voivodeship had a very important role in internal politics. It worked among other things on:• exposing social tensions, anti-government atmosphere, revolutionary and anti-state actions (mainly communists and nationalists of national minorities);•observing legal groups and political parties as well as trade unions and parliament representatives.Escalation of political crimes in Lublin district was the largest in those regions where illegal communist organisations, Ukrainian national minorities (poviats: Hrubieszowski, Tomaszowski Chelmski and Wlodawski) and Jewish national minorities (poviats: Chelmski, Siedlecki, Wlodawski, and Grodzki Lubelski) were active.Accusations of communist activity were mainly made against people of Jewish nationality and somewhat less frequently against those of Ukrainian, Belarusian or Polish nationalities.

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