Legal Pluralism and the Social World of Palestine in the Seventeenth Century: The Azhar College of Cairo and Palestinian Muslim Scholars

2022 ◽  
Keyword(s):  
Seventeenth Century ◽  
Legal Pluralism ◽  
Social World ◽  
The Social ◽  
Muslim Scholars

Belief in the Human

2018 ◽  
pp. 250-281
Author(s):  
Ethan H. Shagan
Keyword(s):  
Seventeenth Century ◽  
Social World ◽  
Human Beings ◽  
The Social ◽  
New Ideas ◽  
Suspension Of Disbelief

This chapter cites Samuel Taylor Coleridge's concept of the “willing suspension of disbelief” in order to describe the timeless process by which human beings believe in their own creations. As seen before, Europeans influenced by new ideas in the seventeenth century were freed to believe in spiritual objects in much the same way they believed in mundane ones, as acts of sovereign judgment. With the category so perforated, there was no intrinsic reason why belief had to remain bound to objects judged “true” in a transcendent or universal sense; it might also alight upon objects judged true in more provisional or instrumental ways. Crucially, this included the social world: ephemeral human creations, the ideas and things that humans themselves make.

The Sea and the World of the Mutasaddi: A profile of port officials from Mughal Gujarat (c. 1600–1650)

2011 ◽  
Vol 21 (1) ◽  
pp. 55-71 ◽  
Author(s):  
JORGE FLORES
Keyword(s):  
Seventeenth Century ◽  
Social World ◽  
Port Cities ◽  
Mughal Empire ◽  
The Social ◽  
Business Politics ◽  
The World

AbstractThis article seeks to trace the profile of the governors (mutasaddis) of the main port-cities (especially Surat and, to a lesser extent, Cambay) of the Mughal province of Gujarat in the first half of the seventeenth century. My research on the careers of individual mutasaddis – based mainly (but not exclusively) on existent Portuguese materials – allows us to better understand the social world of those occupying key positions in the ‘waterfront’ of the Mughal Empire and its dealings extensively with the European powers (Portuguese, Dutch and English). Hence, the analysis of the professional and personal trajectories of the Indian Muslim doctor Muqarrab Khan and the Persian Mir Musa Mu'izzul Mulk presented here demonstrate how far business, politics and cultural patronage were often entangled in the career of a Mughal mutasaddi of Gujarat.

scholarly journals I. Der Stellvertreter

2015 ◽  
Vol 132 (1) ◽  
pp. 1-22
Author(s):  
Gabriela Signori
Keyword(s):  
Legal Status ◽  
Legal Pluralism ◽  
Social World ◽  
Spatial Mobility ◽  
Late Medieval ◽  
Face To Face ◽  
The Social ◽  
First Time ◽  
The Town ◽  
Livestock Trade

The Proxy, or: How Does a Face to Face Society Deal With Absence. In contemporary terminology of the late medieval social world, characterized by high spatial mobility as well as by legal pluralism, the proxy or agent represented a central legal instrument that allowed building bridges between both present and absent persons of different legal status. Agency was indispensable, because mobility often scattered the families - and in consequence the heritage - in all directions, and because for most merchants and artisans their affairs did not end at the town walls. This applied to nearly all branches of urban trade, not only to merchants, grocers, skippers or butchers engaged in livestock trade. Agency allowed to direct the circulation of money, goods and inheritance in legally secured paths beyond the town walls. This paper will focus on 340 proxy authorizations recorded in the Basel Liber judicij (1425-1437), an exceptional testimony, which lets the social profile of late medieval agencybe sharpened for the first time.

Maddalena Nerli and Cosimo Tornabuoni: A Couple's Narrative of Family History in Early Modern Florence

1992 ◽  
Vol 45 (2) ◽  
pp. 312-339 ◽  
Author(s):  
Giulia Calvi
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Physical Space ◽  
Social World ◽  
Virgin Mary ◽  
Material Objects ◽  
Concrete Material ◽  
The Social ◽  
Close Relatives ◽  
Shed Light

Trying to trace seventeenth-century Florentine family memoirs, I came upon a manuscript journal entirely written by a woman. Its frontispiece bore a date, 1623, and a heading: “In the name of God, the glorious Virgin Mary and all the saints of the Heavenly Court of Paradise, this book is the journal of signora Maddalena Nerli Tornabuoni, and in it she will keep a record of all her daily accounts starting from this very day in March 1623.“As the title specified, it was mainly an account book that covered twenty years of Maddalena's widowed life up to her death in 1641. Going carefully through its pages made me begin to perceive the boundaries of a domestic world organized and governed by a middle-aged urban patrician woman. It shed light on the social world she lived in, one of children, servants, close relatives, and sharecroppers; on the concrete material objects she was surrounded by—linens, foodstuffs, furniture, clothes, devotional items; and on the physical space she occupied—city and country homes, the district of S. Maria Novella and S. Giovanni in Florence.

The Contribution of Enrique Pichon-Rivière: Comparisons with His European Contemporaries and with Modern Theory

2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff
Keyword(s):  
Social World ◽  
Modern Theory ◽  
George Herbert ◽  
George Herbert Mead ◽  
Analytic Thinking ◽  
Family Analysis ◽  
The Social ◽  
Original Family ◽  
Kurt Lewin ◽  
Social Applications

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.

Our Most Troubling Madness

2016 ◽  
Keyword(s):  
Social Defeat ◽  
Social World ◽  
Epidemiological Evidence ◽  
The West ◽  
Social Settings ◽  
The Social ◽  
Brain Alteration ◽  
Benign Course ◽  
Cultural Features ◽  
The Way

This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.

Experience of Ethnographic Fieldwork in an English Benedictine Monastery

2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine
Keyword(s):  
Social World ◽  
Ethnographic Fieldwork ◽  
Fieldwork Experience ◽  
The Social ◽  
Peripheral Participation

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.

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