In the last two hundred years, physics, biology, and linguistics have markedly increased our understanding of three mysteries that continue to pique human curiosity: How did the universe begin? What is the origin of life? What accounts for language, a capacity we share with no other creature? For helping us answer these questions, we have to thank linguists like Steven Pinker, evolutionary biologists like Richard Dawkins, and theoretical physicists like Steven Weinberg. They each have a gift for translating important technical arguments in their respective disciplines into the ordinary English we all can understand. Accompanying this extraordinary achievement in popularization, however, there is an odd fellow traveler, a campaign against religion, against God, a concerted attack extraordinary in its persistence and its vehemence. In this final chapter, I would like to investigate the extent, source, and nature of this attack, this insistence on the part of so many scientists that they are not agnostics, properly skeptical of God’s existence, but atheists, firm believers in his nonexistence, that science, not God, is the only wellspring of the sublime. It is the firmness of their belief that is in question. When Wolfgang Pauli purportedly said of another scientist’s work that “it is not right; it is not even wrong,” he meant that this work violated the boundaries of the discipline Pauli so successfully inhabited, that the offending scientist was deluded when he thought he was doing physics. Of course, such professional judgments are far from perfect. Two eminent English mathematicians had already dismissed the work of Ramanujan when G. H. Hardy, having received it unsolicited in the morning mail, judged its author as on a par with Euler or Gauss. Still, this reversal of fortune is the exception, not the rule. When, however, even world-renowned scientists cross the border into a neighboring discipline in the humanities, say theology or biblical study, the exception is the rule: they dismiss what they do not trouble to understand.