Conceptualising Corruption in Office

This chapter tracks the evolution of the word and concept of ‘corruption’. Having explored personal, institutional and systemic types of corruption, the next two sections outline key influences on pre-modern ways of thinking about it, highlighting the role of religion and civic humanism or the ‘republican tradition’. These influences put different emphases on personal, institutional, and systemic corruption, even if they shared a common moral purpose. Focus on that moral dimension leads to a discussion about the relationship between corruption and sexual immorality, and between anti-corruption and campaigns for the reformation of manners. The second half of the chapter focuses on the legal framework to show changes in the legal definitions of corruption, which increasingly defined corruption in terms of various forms of monetary forms of crime.

Analysis of Criminal Law Sanctions' Application Against Statutory Rape from the Positive Law Perspective on Ambon Island and Lease Islands

The purpose of this study was to analyze the application of criminal law sanctions against statutory rape in Indonesia. The analysis employed a positive law perspective and an empirical legal approach. The research data consisted of verbal utterances and observation results collected from Criminal Investigators at the Ambon Island and Lease Islands’ police stations. Data analysis was carried out through (1) data reduction, (2) data display, and (3) conclusion. The results of this study indicate that criminal sanctions against statutory rape in Indonesia are applied through the process of investigation, visum et repertum, prosecution and summons of suspects and witnesses, statements of criminal penalties for the perpetrators, and prevention of sexual immorality and rape. The criminal sanctions are based on “Law Number 35 of 2014 about Amendments to Law Number 23 of 2002 concerning Child Protection Articles 76D and 81. Keywords: criminal, intercourse, positive law

PENCABULAN DISERTAI PEMBUNUHAN DALAM KACAMATA HAK ASASI MANUSIA

Fornication is a violation of the human rights of the child and there is no reason that can justify it from a moral, ethical and religious perspective, especially the criminal act of sexual immorality committed by a pedophile. Pedophilia is a form of abuse of a minor or a teenager who uses a child as sexual stimulation. Pedophilia is classified as a crime against children because it produces side effects for the victim. The effects of sexual violence on children include: depression, post-traumatic stress disorder and anxiety. Therefore, with cases of sexual deviance such as pedophilia, it is necessary to have special protection for children who are sexually exploited, which is the responsibility of the government and society. As regulated in Article 66 section (2) of Law No. 23/2002. This action is intended to create the best life for children who are expected to be the nation's potential successors, strong, nationalism imbued with noble morals and Pancasila values, and have a strong will to maintain the unity and unity of the nation and the State.

Perlindungan Hukum terhadap Anak Korban Tindak Pidana Pencabulan di Lingkungan Keluarga

Child sexual immorality is a social problem that is very disturbing to society. This sexual abuse of children needs very serious attention from all circles. imposing criminal sanctions on perpetrators of criminal acts of sexual immorality certainly cannot be separated from the role of judges, prosecutors, and the police as law enforcement officers in order to achieve peace in people's lives. There are also problem formulations (I) How is the legal protection for child victims of sexual immorality? (2) What are the sanctions for perpetrators of sexual abuse against children? This study uses the normative method because there are still vague norms, based on the opinions of law and law scholars. According to Decision Number 978 I Pid.Sus I 2016 I PN Ops, punishment for perpetrators of child molestation is regulated in Article 760 in conjunction with Article 81 Paragraph 3 of Law Number 35 Year 2014 concerning Amendments to Law Number 23 Year 2002 Concerning Child Protection which reads "Having committed violence or threats of violence, forcing the child to have intercourse with him or with other people, which is carried out by parents, guardians, child caregivers, educators, or educational personnel, namely with the threat of imprisonment of 10 (ten) years and a fine of Rp.100,000,000 (one hundred million rupiah).

Analisis Pertanggungjawaban Pidana Bagi Pelaku Tenaga Pendidik Dalam Melakukan Kejahatan Pencabulan terhadap Anak (Studi Putusan Nomor 75/PID.SUS/2020/PN Metro)

Fornication embodies the kufr one comes from sexual tyranny which results from the existence of deformations that give birth to a part in the figure of our audience. Fornication is a form of cruelty that plays very sluggishly, especially in the face of the victim, especially if the victim is a child because the child is the future successor or can be called the successor of the nation because sexual immorality will violate human rights and can damage human dignity, especially for the soul, reason and descendants. The problem in this research is what factors influence the criminal act of child molestation and how the accountability is based on Decision Number 75 / Pid.Sus / 2020 / PN Metro. The research method using this research journal is a normative juridical approach and an empirical approach. Based on the results of the research, the factors causing the perpetrator to commit the crime of sexual immorality against this child include religious factors where the faith of the defendant is shaky and tempted by worldly temptations. the occurrence of sexual immorality.

Qualitative study of roles of religious leaders in promoting adolescent sexual reproductive health and rights in Iganga municipality Uganda

Introduction: Young people in adolescent stage are very vulnerable. Sexual and reproductive health choices they make as they transition from childhood to adulthood determine a lot about their well-being.Objective: To assess the role of religious leaders in promoting adolescent sexual and reproductive health rights in Iganga Municipality.Methodology: Qualitative phenomenological design was used. Sample of 30 participants (25religious leaders and 5adolescents) were interviewed. Data was collected using in-depth interviews, transcribed, coded and analyzed using thematic content analysis.Results: Information shared by religious leaders to adolescents helped them to live responsible lives. Results also indicated that; religious leaders perceived promotion of ASRHR to imply elevation of sexual immorality. Religious leaders had both protective and preventive influences on promotion of ASRHR.Conclusion: Religious leaders greatly contribute to promotion of ASRHR by enhancing information sharing. Dialogues, therefore, enhances their awareness about ASRHR and gives them confidence to address the matter with adolescents.

Surviving the “Sexplosion”: Christianity Today and Evangelical Sexual Ethics in the Long 1960s

This paper examines how the editors and contributors to Christianity Today (CT) called for an evangelical sexual ethics in the 1960s. Editors and contributors alike were concerned that the supposed sexual immorality on college campuses, the liberalization of obscenity laws, the approval and sale of the birth control, and secular sex education programs threatened the United States’ social health. They believed that evangelicals needed to learn how to talk about sex, and this belief resulted in the development of conservative Protestant sex manuals by the middle of the 1970s. Overall, talk about sex in the pages of CT demonstrates that evangelicals are neither anti-sex nor traditionalists. They instead forged a new sexual ethic in response to the historical events and developments of the 1960s.

KETENTUAN HUKUM TINDAK PIDANA PENCABULAN TERHADAP ANAK DIBAWAH UMUR MENURUT UNDANGUNDANG PERLINDUNGAN ANAK

One of the triggers for the crime of sexual immorality in this case is the rapid development of information and technology flows. Fornication is an act carried out by someone who is motivated by sexual desire to do things that can arouse lust, thereby causing self-satisfaction. What is troubling society is the criminal act of child sexual abuse, whether it is a boy or a girl. Fornication is an act committed by someone who is motivated by sexual desire.In general, the factors that cause the crime of child sexual immorality can be caused by internal factors as well as external factors.The legal provisions for the crime of child molestation against children are contained in Law Number 35 of 2014 concerning Amendments to Law Number 23 of 2002 concerning Child Protection, stated in Article 76 E and Article 82.

Sampai Maut Memisahkan kita ? (Tafsir Matius 19:3-12 Diperhadapkan dengan Keberpihakan Gereja Terhadap Istri Korban KDRT)

Till Death do us part?(Interpretation of Matthew 19:3-12 Faced with the Partisanship of the Church Against the Wife of the Victim of domestic violence)ABSTRACT Actually, the happy marriage of the coveted all pairs when beginning a commitment to bind themselves in marriage, accompanied by a promise to be loyal to live together in all situations: hard – fun, sick – healthy, poor – rich, until the end of life. But in fact, problems in the marriage are increasingly complex. The problems of the household that is increasingly complicated solved, contribute to the cause of the high divorce rate.HKBP as a protestant church in Southeast Asia uphold the integrity of the marriage of the citizens of his congregation, and impose strict regulations against the case of divorce, founded on the Word of God in the Bible: What God has joined together, let not man put asunder, except for sexual immorality (Matthew 19:6, 9). The problem is, there are certain cases in marriage not because of adultery, but has led to the loss of the existence of the marriage, such as acts of domestic violence that occur repeatedly and chronically, but not applicable as an excuse to allow the occurrence of divorce.This Paper assesses the return of Matthew 19:3-12 for the divorce, which faced up to the alignments of the church against victims of domestic VIOLENCE. With the interpretation of the more comprehensive, the church will bring news of liberation for women oppressed in a marital situation which is difficult.TAGS: Marriage, Divorce, domestic Violence, HKBP

Plato in Bad Company? Plato’s Republic (588b–589b) in the Nag Hammadi Collection: A Re-Examination of Its Background

The Coptic translation of a passage from Plato’s Republic (588b–589b) found in the sixth Codex of the Nag Hammadi collection has received very limited academic attention in comparison with other tractates from the same Codex. This paper argues that placing this passage within Clement of Alexandria’s polemic with Christian Platonists Carpocrates and his son Epiphanes, may provide a fresh and insightful comment on the use of Republic, with its anthropology and ethics among various second-century Christian teachers. This passage allegorizes various passions within the human soul and warns against injustice. According to Clement of Alexandria the subject of justice, or righteousness, was one of the subjects which attracted the attention of Epiphanes. I propose that the origin of the Coptic passage goes back to the second-century effort to assimilate Platonic ideas about the human soul into Christian ethics. Although various apologists accused Carpocrates and Epiphanes of sexual immorality, I focus on the possibility that Christians with Platonic tendencies were exploring the nature and power of human passions and considering how they could be controlled. The place of the excerpt in the Nag Hammadi collection is not coincidental but goes along other mythological and didactic treatises within.