POLITIK DINASTI DALAM KEPEMIMPINAN DESA (STUDI DESA WANTIWORO KECEMATAN KABAWO KABUPATEN MUNA)

This study aims to determine the factors that lead to the occurrence of dynastic politics in village leadership in Wantiworo Village. The research method used is descriptive qualitative research. Data collection techniques were carried out through in-depth interviews (interviews), observation and document studies. Analysis of the data and informants that have been obtained was carried out qualitatively.The results of research on dynastic politics in village leadership (Study of Wantiworo Village, Kabawo District, Muna Regency) where the most influencing the occurrence of dynastic politics in Wantiworo Village are only two factors, including capital strength (economic), the economic ability of a village head is also a consideration in the nomination . Wealth owned by the village head is the basic capital to achieve a goal or victory. Then the power of the network (the family), the family of the village head does have quite a big influence in the community. For example, the former village head of La Ode Gafar is a religious figure and La Ode Kiji is a person who is quite respected in the community besides other important positions in the village that have kinship relations.

Structure, meanings and functions make from colors of personal nouns in ede in Vietnam

In linguistics, when studying nouns, specialists often divide them into two large groups, common nouns, and proper nouns. Based on general meaning, common nouns are divided into smaller groups, such as nouns with generalizing meaning, nouns without generalizing meaning. Nouns with generalizing meaning can be divided: nouns of units, nouns of people, nouns of objects, etc. Nouns for people include nouns denoting kinship relations, social relations. These are general nouns of people. They take up a sizeable amount and are an important word class of nouns. Nouns of people indicate not only people but also expressive nuances, cultural expressions of individuals or communities. The article clarifies the characteristics of structures, semantics, and functions as Ede vocative addressing words in Vietnam, thereby explaining the Ede people's cultural characteristics through nouns of people.

Local Wisdom of Capital in Development in Aceh Besar Regency

Development using a centralized approach without developing community self-reliance today is unable to solve various social problems due to the lack of developing community presence in development activities. Community development will be effective when local wisdom is used as capital by utilizing existing organizations or habits at the local level. In this case, the government as the party that provides encouragement and assistance in implementing development is enough to act as a facilitator and motivator. Let the community formulate and implement the types of development activities and how to implement them. Based on this description, the objectives of this research are as follows: (1) To describe local wisdom as development capital in the study of social reality in Aceh Besar Regency. (2) To analyze the forms of local wisdom used in development in Aceh Besar Regency. This study uses a qualitative approach in describing local wisdom as development capital with data collection techniques that the researchers did through observation, in-depth interviews and documentation. The research informants were determined by purposive sampling with consideration of their experiences in social life and their personalities. The results of the study indicate that the high level of local wisdom possessed by the people of Aceh Besar Regency is caused by a strong social base, as well as the historical orientation and dimension of the formation of social values ​​and norms in social life due to the similarity of religion and kinship relations, so that it has an impact on implementation. development. Local wisdom that supports development in the form of agreements, cooperation, participation that is used as a habit can produce high cohesiveness in the people of Aceh Besar, and there is a passion for charity in carrying out development as well as a sense of volunteerism that evokes self-reliance as well as a strong sense of social solidarity in society. Local wisdom possessed by members of the Aceh Besar Regency community is used as capital in development in the form of trust, social networks and social norms that are still strong enough to support the realization of development in accordance with community expectations.

The Iraqw society reflected in their language

A close inspection of the anthropological literature on Iraqw (Cushitic, Tanzania) reveals that central properties in their culture include the relative importance of social relations and hence community over kinship relations, the relevance of relative rather than absolute time, the centrality of space in culture and the importance of ritual cleansiness. The paper investigates to what extend the Iraqw language reflects this. Language being a social construct is expected to reflect social structure over time, both in lexicon and in grammar. Indeed the Iraqw language reflects their social structure in a number of way. Their verbal art emphasizes the need for peace in the community and is strongly communal in performance. This is evident, for example, in the rituals for lifting a curse. The centrality of community is reflected in various part of the lexicon. expression for pride being one of them, or the factor of companionship in possession. It is also grammaticalised in an extension of the function of the impersonal subject pronoun to express actions done together. Iraqw mythology and tales never attempt to indicate a point on time and only report chronology of event. This conceptualisation of time is reflected in the absence of lexical elements for absolute time and the abstract notion time. Furthermore the language forces specification of gender in any direct address: the second person pronoun is gender specified, kinship terms used for address are all gender specified as is the interjection for attention. Iraqw shows signs for a disappearing in-law respect register.

Spatializing kinship

This paper explores children’s language socialization into kin-based peer relationships in Amdo, Tibet. I examine spontaneous interactions in one extended family to show how children link place and kinship using spatial deixis, the grammatical system that encodes context-dependent reference to location, in Amdo Tibetan. I analyze uses of spatial deixis in two interactive routines: (1) peer-group play, and (2) children’s scaffolding of infants’ roles in multiparty participation frameworks. I argue that children use their emerging deictic repertoires to ‘spatialize kinship,’ mapping kinship relations onto the immediate spaces of co-present interactions as well as the enduring places of the village’s geography. Previous studies have noted that culturally specific forms of relationality influence adults’ uses of deixis by shaping the pragmatics of interactive settings. Building on these insights, the data from Amdo demonstrate the need to consider cultural associations between place and kinship when examining the acquisition of deixis in early childhood.

Kinship in Contemporary Japanese Society : An Overview

The paper seeks to analyse the salient features of the kinship structure in Japan and how it plays it is significant role to form the traditional Japanese values. The paper also tries to analyse the changing nature of the kinship system in contemporary Japanese society from its traditional family (IE) system. The paper follows the qualitative method of research where the data has been collected from both academic and non-academic sources. By analysing the kinship structure of different periods in Japan, the paper finds that during the IE family system of the Tokugawa period, Japan gives less weight to kinship relations than other Asian countries. The feeling on son, either related to blood or adopted, marks the major distinction with other societies to find out the kin and non-kin. Following the IE system, the paper finds another two major events behind the weaken kinship structure in Japan: the emergence of koseki since the Meiji restoration and the rise of corporate culture during the contemporary period. Social Science Review, Vol. 37(2), Dec 2020 Page 105-124

Women and Kinship Politics in the 2020 Regional Head Elections in Central Java

One of the entrances for women in politics is through kinship. In the 2020 regional head elections in Central Java, the nomination of women from incumbent families or political elites took place in various regions. Some have political experience; some have less experience. This paper examines how the nomination and victory of female candidates, whether because of kinship, or the need for experience, personal qualities, or other reasons. This research is descriptive with a qualitative approach, using data from the results of the vote, candidate data, and some related information. This study found that female candidates with kinship relations do not always win elections, but must have political capital, social capital, and competence, as well as support from political parties.

Allonursing in Wild and Farm Animals: Biological and Physiological Foundations and Explanatory Hypotheses

The dams of gregarious animals must develop a close bond with their newborns to provide them with maternal care, including protection against predators, immunological transference, and nutrition. Even though lactation demands high energy expenditures, behaviors known as allonursing (the nursing of non-descendant infants) and allosuckling (suckling from any female other than the mother) have been reported in various species of wild or domestic, and terrestrial or aquatic animals. These behaviors seem to be elements of a multifactorial strategy, since reports suggest that they depend on the following: species, living conditions, social stability, and kinship relations, among other group factors. Despite their potential benefits, allonursing and allosuckling can place the health and welfare of both non-filial dams and alien offspring at risk, as it augments the probability of pathogen transmission. This review aims to analyze the biological and physiological foundations and bioenergetic costs of these behaviors, analyzing the individual and collective advantages and disadvantages for the dams’ own offspring(s) and alien neonate(s). We also include information on the animal species in which these behaviors occur and their implications on animal welfare.

The influenceof the natural and geographical specifics of Crimea on the formation of some characteristic features of traditional Crimean culture: matrix of interaction between: “Local” and “Alien” ethnic groups on the peninsula

The usual Crimean studies have formulated a concept of lack of the genesis of traditional Crimean culture due to its approach to an ethnic history of Crimea as a replacement of a number of various and distinguished substituting ethnic groups with neither biogenetic nor cultural and linguistic continuity between them. That point was artificially implanted by the political reasons as a scientific pseudo-justification of the en-masse deportation of some Indigenous Peoples of Crimea and Northern Caucasus realized by the Soviet Power in 1940s. However, the attentive studying of the historical process in Crimea during the thousands of the years, inevitably leads to the conclusions that there were not series of total genocides among ethnic groups populating the territory of the Crimea in different times. Despite of military clashes, invasions, periodical conquests, the very natural and geographical conditions of the peninsula predetermined the inevitable involvement of different ethnic groups in economic, cultural, political, and biogenetic, and eventually even kinship relations. This was main way how a new stage of Crimean culture and inhabitants was being formed during centuries. This was the fundamental tendency of the genesis of the traditional Crimean culture and indigenous peoples of the Crimea, mainly formed by the end of the 18th century. The mechanism of the impact of these factors and the resulting matrix of interaction between the “local” and “newcomer” ethnic groups in the Crimea is analyzed in this article.