Ancient Chinese Political Thought

“Ancient Chinese political thought” refers to the reflections and discussions about politics during the period before the First Emperor established the Qin dynasty in 221 bce. Although one could also infer some political thought of that period from the other archeological evidence, the main sources of such reflections and discussions are texts believed to date back to that period, some of which became the foundation of Chinese education that began in the Han dynasty (210 bce–220 ce) and lasted till the beginning of the 20th century. Although disrupted by the turbulent history of China’s encounter with modernity in the early 20th century, the study of ancient Chinese texts has become the center of what is known as “national studies (guoxue国学)” in the People’s Republic of China (PRC) today, with institutes devoted to it in many Chinese universities, supporting researchers from various disciplines. In the revival of Confucianism coupled with the rise of cultural nationalism in mainland China, many Chinese scholars have turned to ancient Chinese political thought for inspiration in their search for distinctively Chinese perspectives on politics, both local and global, and they advocate Chinese alternatives or models to address contemporary challenges. With limited space, the publications selected for this article make up only a small fraction of the works in English and even fewer in Mandarin that discuss ancient Chinese political thought. (The focus on English works is due to the consideration that not all readers of this article would be able to read Mandarin.) In addition to being studied as part of early Chinese civilization that has influenced Chinese society through subsequent centuries, political theorists and philosophers engage ancient Chinese political thought to address perennial or contemporary political problems, contributing significantly to the growth of comparative political theory and comparative political philosophy.

Emergence of perceptuomotor relationships during paleolithic stone toolmaking learning: intersections of observation and practice

Stone toolmaking is a human motor skill which provides the earliest archeological evidence motor skill and social learning. Intentionally shaping a stone into a functional tool relies on the interaction of action observation and practice to support motor skill acquisition. The emergence of adaptive and efficient visuomotor processes during motor learning of such a novel motor skill requiring complex semantic understanding, like stone toolmaking, is not understood. Through the examination of eye movements and motor skill, the current study sought to evaluate the changes and relationship in perceptuomotor processes during motor learning and performance over 90 h of training. Participants’ gaze and motor performance were assessed before, during and following training. Gaze patterns reveal a transition from initially high gaze variability during initial observation to lower gaze variability after training. Perceptual changes were strongly associated with motor performance improvements suggesting a coupling of perceptual and motor processes during motor learning.

Pre-Hispanic Evidence of Cleft Lip and/or Palate in Mesoamerica

In this letter, the authors present archeological evidence of the presence of cleft lip and/or palate (CLP) in pre-Hispanic Mesoamerica. During years 2016 and 2017, the authors visited 5 anthropology museums in Mexico, Guatemala, and El Salvador, in search for pre-Hispanic archeological evidence of CLP, and 16 anthropomorphic figurines with evidence of CLP were identified; 9 at the Anahuacalli Museum, 6 at the National Anthropology Museum of Mexico, and 1 at the National Anthropology Museum of El Salvador. Fifteen of these ceramics originated from the shaft tombs (pre-Hispanic culture from western Mexico, Jalisco, Colima, and Nayarit; dating from 200 bc-600 ad), and 1 ceramic originated from the Cotzumalguapa (a pre-Hispanic culture from western El Salvador dating from 200 ad-900 ad).

Was there a Revival of Hebrew during the Hasmonean Period?

Since the end of the nineteenth century, many scholars have held that there was a revival of the Hebrew language during the Hasmonean period, associated with a growing nationalistic sentiment under Hasmonean leadership at that time. Other scholars have rejected this idea, opting instead for a revival of the language at different times, or for no revival at all. Though the idea of a national revival of Hebrew has often been used to explain various historical or literary phenomena in early Judaism, serious defenses of this position have been lacking. In this article, we examine much of the relevant literary, epigraphic, and archeological evidence in order to reassess the idea of a revival of Hebrew associated with Hasmonean rule. In light of this evidence, we conclude that such a revival finds strong literary and archaeological support, and may justifiably be assumed by historians of Second Temple period Judaism.

The Probable Critical Role of Early Holocene Monsoon Activity in Siting the Origins of Rice Agriculture in China

The long process of rice domestication likely started 10,000–8,000 years ago in China, and the pre-existing hunter-gatherer communities gradually adopted more sedentary lifestyles with the dependence of rice agricultural economies. The archeological evidence builds a strong case for the first domestication of rice to Oryza sativa centered in the Middle-Lower Yangtze Valley during the early Holocene. The genetic evidence identifies the main ancestor of O. sativa was O. rufipogon, however, this now occurs naturally south of the Yangtze where its distribution is limited by summer temperatures and mean annual temperature. The mismatch between occurrence of ancestors and presumed sites of early cultivation leads to a number of hypotheses. These include that first domestication actually took place further south, such as in the Pearl River valley but archeological evidence is currently lacking for this. Or domestication took place, when O. rufipogon had a more extensive natural range in the past. Early to mid-Holocene palaeoclimate reconstructions show that the East Asian Summer Monsoon was more active in the early Holocene and estimates show that the temperature requirements for O. rufipogon were met for a substantial area of northeast China at the time. This would mean that earliest known domestication sites and presumed ancestor distribution coincided for several millennia. Thus early records of rice farming in Henan and Shandong were easily accommodated by early to mid Holocene climates.

The History of Lentil (Lens culinaris subsp. culinaris) Domestication and Spread as Revealed by Genotyping-by-Sequencing of Wild and Landrace Accessions

Protein-rich legumes accompanied carbohydrate-rich cereals since the beginning of agriculture and yet their domestication history is not as well understood. Lentil (Lens culinaris Medik. subsp. culinaris) was first cultivated in Southwest Asia (SWA) 8000–10,000 years ago but archeological evidence is unclear as to how many times it may have been independently domesticated, in which SWA region(s) this may have happened, and whether wild species within the Lens genus have contributed to the cultivated gene pool. In this study, we combined genotyping-by-sequencing (GBS) of 190 accessions from wild (67) and domesticated (123) lentils from the Old World with archeological information to explore the evolutionary history, domestication, and diffusion of lentils to different environments. GBS led to the discovery of 87,647 single-nucleotide polymorphisms (SNPs), which allowed us to infer the phylogeny of genus Lens. We confirmed previous studies proposing four groups within it. The only gene flow detected was between cultivated varieties and their progenitor (L. culinaris subsp. orientalis) albeit at very low levels. Nevertheless, a few putative hybrids or naturalized cultivars were identified. Within cultivated lentil, we found three geographic groups. Phylogenetics, population structure, and archeological data coincide in a scenario of protracted domestication of lentils, with two domesticated gene pools emerging in SWA. Admixed varieties are found throughout their range, suggesting a relaxed selection process. A small number of alleles involved in domestication and adaptation to climatic variables were identified. Both novel mutation and selection on standing variation are presumed to have played a role in adaptation of lentils to different environments. The results presented have implications for understanding the process of plant domestication (past), the distribution of genetic diversity in germplasm collections (present), and targeting genes in breeding programs (future).

Decifrare e cartografare le tracce del paesaggio antico nel Carso triestino

The extensive analysis of remote-sensed data (among which ALS-derived images) and fieldwork carried out in the Trieste Karst (Northeastern Italy) have shed light on archaeological landscapes largely unknown until recent years. The chronological definition of this complex palimpsest was based on the collection of findings associated to the archeological evidence, shape and orientation of detected structures and stratigraphic relations among features. This allowed to evaluate the interplay between archaeological and geo-morphological landforms through time and to reconstruct some long-term economic strategies pursued by past communities. As a result, we present a map of the easternmost sector of the Trieste area, next to the border between Italy and Slovenia, approximately corresponding to the area of the map Carta Tecnica Regionale “Grozzana”. The map aims at providing a tool for the protection of the cultural and environmental heritage, land use planning and touristic valorisation of the area.

Exodus

What makes a "religious" holiday? Does the combination of ritual, culture, and family custom all merge together to create "religion?" Does it even matter if the historical basis for religious stories are false? In this work of philosophical short story fiction, the spaceship computer AI wakes up a family in deep space hibernation to give them time to prepare for, and celebrate, Passover. There are many situations unique to being in space that must be overcome; determining the right time period when taking into consideration time dilation, not to mention missing ingredients for traditional foods. Also, they are short two people of the requisite ten and ask the computer AI to "convert" and serve the role of two additional Jewish people. Awkwardly, the computer reminds them that some of their traditional stories are not supported by archeological evidence. This all begs important questions about the complicated weaving of history, faith, culture, and family custom in religious ceremony.

To the question of origin of Indo-Iranians and Tocharians in light of the newest genetic data

The subject of this research is the ethnogenesis of Indo-Iranian and Tocharian groups of Indo-European language family. The author analyzes the data on genetic composition of the population of Gandhara grave culture, which is an undisputable archeological evidence of expansion of Indo-Iranians into the Indus Valley, i.e. the place of dwelling of the speakers of Indo-Iranian languages that will be subsequently recorded in the written sources. The results of analysis are compared to the data acquired on the ancient population of the Tarim Basin in Eastern Turkestan, which supposedly is proto-Tocharian. The comparison of mitochondrial DNA detected the only admissible localization of population, which is ancestral for both linguistic groups, as well as outlined the logical chain of migration of Indo-Europeans. The novelty of this research consists in application of the comparative-genetic method for detecting the localization of origin of a particular human population (in this article – Indo-Iranians and Tocharians). The following conclusions were made: additional arguments in confirmation of the genesis of Indo-Iranians and Tocharians from the area of Danubian culture of the Neolithic (linear pottery – Linearbandkeramik, Lengyel, Alföld), as well as well reasons in support the migration model of Indo-Iranians and Tocharians from the area of agricultural cultures of Europe through Eurasian steppes, which can serve as the new foundation for hypotheses on the formation of steppe culture (like grave culture) by the people of European descent.

Proverbs 21:1 and Ancient Near Eastern Hydrology

Proverbs 21:1 says that “The king’s heart is a stream of water in the hand of the Lord; he turns it to all whom he will.” The reference to “stream(s) of water” (פלגי־מים) is largely assumed to have a Palestinian agricultural background, and suggestions that the phrase bears any relation to foreign irrigation practices remain undeveloped. I argue, first, that these streams are artificial irrigation waterways and, second, that they connote royal ideologies which were linked to the hydrological procedures of Egypt and Mesopotamia. Most of all, their association with kingship in Prov 21:1 bears a deliberate relation to the Exodus Narrative. Based on a fresh look at written, iconographic, geographical, and archeological evidence from the wider ancient Near Eastern world, this article brings new interpretive insights to Prov 21:1 in several areas: its geographical background, its meaning, its origin, and its connection with other portions of the Hebrew Bible.