The book under review is authored by Ludovic-Mohammed Zahed (b. 1977), a French scholar of social psychology and the founder of Homosexuels musulmans de France, an association for gay and queer Muslims in France. With his work Zahed, who identifies as a feminist, gay Muslim and holds a position of an imam in an inclusive mosque in Paris, seeks to contribute to the expanding body of academic work that engages with issues of gender and sexuality in Islam. As his sources of inspiration, he names Islamic feminist scholars Fatima Mernissi (e.g. 1987; 2003) and Amina Wadud (1999; 2008), as well as a prominent scholar on sexual diversity in Islam, Scott Siraj Kugle (2010; 2013). If Islamic feminist studies have already evolved into an established field that has its roots in the 1980s, topics of homosexuality and non-binary gender identity in Islam have begun attracting scholarly interest only relatively recently. Particularly in the last decade, there has been a visible growth in the number of published works that have engaged with these topics from theological, sociological, and historical perspectives (e.g., Roscoe & Murray, 1997; El-Rouayheb, 2009; Habib, 2010; Shah, 2018). Challenging the premise that homophobia and misogyny are in compliance with Islamic ethical values, Zadeh’s book clearly draws on the arguments developed in these trailblazing works.