The social context of carbon sequestration: considerations from a multi-scale environmental history of the Old Peanut Basin of Senegal

2004 ◽  
Vol 59 (3) ◽  
pp. 535-564 ◽  
Author(s):  
P Tschakert ◽  
G Tappan
2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.


1997 ◽  
Vol 171 (2) ◽  
pp. 113-119 ◽  
Author(s):  
Joanna Moncrieff

This review examines the evidence for the main current recommendations for lithium use in psychiatry and briefly summarises the literature on its adverse consequences, in an attempt to develop an overall evaluation of its potential role based on available evidence. An introduction to the history of lithium is given because it is suggested that in both the 19th and 20th centuries the social context in which lithium emerged, rather than the quality of the scientific evidence, was decisive in determining its adoption as a treatment.


Africa ◽  
1996 ◽  
Vol 66 (3) ◽  
pp. 386-410 ◽  
Author(s):  
Chapurukha M. Kusimba

Ironsmiths occupy an important yet ambiguous position in many African societies. They are both revered and feared, because they wield social power which arises from their access to occult knowledge, not only of metallurgy but of healing, divination, circumcision and peacemaking. In some societies smiths enjoy high status and are the wealthiest people. In others they are feared, covertly maligned, and blamed for societal misfortunes. In still others the smiths' position is often marginal except when they are needed to intercede on their society's behalf to solve natural or cultural predicaments. The forge or smithy plays a central role in the community as tool-making centre, a place of refuge from violence, of purification, and for healing. This article examines the social context of iron forging among the ironsmiths of the Kenya coast, focusing on the role of iron forging in the coastal economy, the forge, the smiths' life cycle, the institution of apprenticeship, the ritual and technical power of smiths, the role of women in the smiths' community, and the future of iron forging on the coast. It is argued that, while coastal smiths are marginal and despised, they hold important ritual and spiritual powers in coastal society. The article concludes that a detailed understanding of the traditional crafts historically practised on the coast can do much to illuminate the complex history of coastal society.


2018 ◽  
pp. 162-184
Author(s):  
David Biggs

The environmental history of war, especially its impacts on landscape, encompasses a much broader scope than the conflicts and the historiography of the late twentieth century. Ideas on the social and environmental processes of conflict draw from a much longer, global discourse. This chapter uses the ancient-to-modern conflict landscape of central Vietnam to argue for a multi-layered, broader analysis of the environmental history of conflict.


2012 ◽  
Vol 20 (3) ◽  
pp. 24-38 ◽  
Author(s):  
Roger Backhouse

AbstractThis paper argues that Milonakis and Fine, in their bookFrom Political Economy to Economics, offer an account of history that systematically omits discussion of how economics has been shaped by the political and social context in which it developed. This contrasts with work by intellectual historians who have argued that such factors were crucial to understanding the history of economic ideas. It is ironic given that Milonakis and Fine are criticising economists for excluding the political and the social from economics.


2015 ◽  
Vol 58 (1-2) ◽  
pp. 21-55
Author(s):  
Astrid Meier ◽  
Tariq Tell

Environmental history provides a perspective from which we can deepen our understanding of the past because it examines the relationships of people with their material surroundings and the effects of those relationships on the individual as well as the societal level. It is a perspective that holds particular promise for the social and political history of arid and marginal zones, as it contributes to our understanding of the reason some groups are more successful than others in coping with the same environmental stresses. Historians working on the early modern Arab East have only recently engaged with the lively field of global environmental history. After presenting a brief overview of some strands of this research, this article illustrates the potential of this approach by looking closely at a series of conflicts involving Bedouin and other power groups in the southern parts of Bilād al-Shām around the middle of the eighteenth century.


Al-Ulum ◽  
2018 ◽  
Vol 18 (1) ◽  
pp. 64-82
Author(s):  
Hasse J

This paper discusses the young Muslim public's response to non-Muslim leadership in Indonesia. The democratic system provides equal opportunities for everyone to be leaders in various levels of government. However, the debate over non-Muslim leaders remains common, especially in this contemporary era. How the young Muslim public tendency to respond to non-Muslims leadership becomes the point discussed in this paper. This study finds out that there were three young Muslim public tendencies regarding to non-Muslim leadership. First, the tendency of those groups expressively denies the leadership of non-Muslims. The explanation of the Islami texts authority, the Muslim social reality, and the history of national leadership form the basis of this group's thinking. Second, there were groups that accept on the basis of reason, i.e. the social context and political interests, namely anyone has the opportunity and opportunity to be a leader among the Muslim majority. Third, groups that tend to accept with certain conditions, such as having the ability, commitment to uphold the values ​​of Islam, and non-discrimination.


Author(s):  
Paul Warde

This chapter takes seriously the notion of the ‘Anthropocene’—the concept of the period of history from which human activities have had global effects on the environment—and looks at it historically, across the longue durée, noting that the environment is itself a concept with a history of its own. The chapter argues that environmental history is very largely entwined with social history and that this poses a challenge for historians. Should we think of ‘the social’ and ‘the environmental’ as two different (albeit connected) spheres, or should we reconceptualize what ‘society’ and ‘environment’ might mean, both historically and for the future?


2018 ◽  
Vol 14 (1) ◽  
pp. 131-156
Author(s):  
Nailur Rahman
Keyword(s):  

This paper highliths the study of Jewish concepts in the Koran by applying contextual interpretation theory of Abdullah Saeed. Broadly speaking this theory is not only focused on linguistic studies (textualism), but also focuses on the study of the social context and history of the Koran (contextualism) in order to give meaning intact towards the Qur'an in order to make relevant to the needs and circumstances of Muslims. Furthermore, the purpose of this study is also to answer the ambiguity in understanding Jewish concepts in the Koran including the understanding contained in the Qur'an which in this case its meaning becomes an important matter to be studied more deeply before obtaining a universal conclusion from the meanings of the verses has a diversity of meanings. Thus, the characteristics of the Koran as a book that can be received from previous generations to date "Salih li kulli zaman wa makan 'is always fulfilled.  


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