The Main Stages of the Development of Incense Culture in China

2021 ◽  
Vol 20 (10) ◽  
pp. 24-37
Author(s):  
Elena E. Voytishek
Keyword(s):  
Traditional Medicine ◽  
Middle Ages ◽  
Raw Materials ◽  
Spiritual Healing ◽  
New Age ◽  
Animal Origin ◽  
Aesthetic Attitude ◽  
Ritual Practices ◽  
The Middle Ages

The article provides an overview of the main stages and trends in the development of the incense culture of China from antiquity to the present day. It covers religious and magical rituals, sanitary and hygiene, traditional medicine, a set of spiritual, healing, artistic, and game practices and rituals of Taoist-Buddhist and Confucian character. In China, over several millennia, a colossal experience has been accumulated in terms of the use of aromatic raw materials of plant, mineral and animal origin: thousands of treatises and reference books have been written, the properties of individual incense and their combinations have been studied, detailed classifications have been drawn up and principles of religious cults and ritual practices have been developed. Along with the applied value of incense, an aesthetic attitude toward incense aromas also developed, which repeatedly ensured periods of rapid flourishing of incense culture in antiquity, the Middle Ages and on the cusp of the New Age. Currently, the traditional aromatic culture in China is experiencing a period of upsurge and revival. This provides ample opportunities for its study in various fields of knowledge, which indicates the relevance and multidimensional nature of the study of this topic.

Тюркологические и османистические исследования А.Е. Крымского: Бейрут–Москва–Киев

2019 ◽  
Author(s):  
R.M. Valeev ◽  
O.D. Vasilyuk ◽  
S.A. Kirillina ◽  
A.M. Abidulin
Keyword(s):  
Twentieth Century ◽  
Cultural Heritage ◽  
Ottoman Empire ◽  
Middle Ages ◽  
New Age ◽  
Asia Minor ◽  
University Centers ◽  
The Middle Ages

Abstract The study of the Turkic, including Asia Minor sociopolitical, cultural and ethnolinguistic space of Eurasia is a long and significant tradition of practical, academic and university centers in Russia and Europe, including Ukraine. The Turkic, including the Ottoman political and cultural heritage played a particularly important role in the history and culture of the peoples of Russia, Ukraine and modern Turkic states. Famous states and societies of the Turkic world (Turkic Khaganates, Volga Bulgaria, Ulus Juchi, the Ottoman Empire and other states of the Middle Ages and the New Age), geographical and historical-cultural regions of the traditional residence of the Turkic peoples of the Russian and Ottoman empires and Eurasia as a whole became the object and subject of scientific studies of Russian and European orientalists Turkologists and Ottomans of the nineteenth beginning of the twentieth century.Аннотация Исследование тюркского, в том числе малоазиатского социополитического, культурного и этнолингвистического пространства Евразии является давней и значимой традицией практических, академических и университетских центров России и Европы, в том числе Украины. Особо важную роль тюркское, в том числе османское политическое и культурное наследие играло в истории и культуре народов России, Украины и современных тюркских государств. Известные государства и общества тюркского мира (Тюркские каганаты, Волжская Булгария, Улус Джучи, Османская империя и другие государства Средневековья и Нового времени), географические и историко-культурные регионы традиционного проживания тюркских народов Российской и Османской империй и в целом Евразии стали объектом и предметом научных исследований российских и европейских востоковедов тюркологов и османистов ХIХ начала ХХ в.

scholarly journals Images of Power in the Societies of Antiquity and the Middle Ages: Symbols and Ritual Practices of the East and West

2019 ◽  
Vol 12 (5) ◽  
pp. 83
Author(s):  
Evgueny Alexandrovich Chiglintsev ◽  
Natalya Yurievna Bikeyeva ◽  
Maxim Vadimovich Griger ◽  
Igor Vladimirovich Vostrikov ◽  
Farit Nafisovich Ahmadiev ◽  
...  
Keyword(s):  
Middle Ages ◽  
The Political ◽  
East And West ◽  
Political Mythology ◽  
Evolution Of Ideas ◽  
The Relationship ◽  
Industrial Societies ◽  
Ritual Practices ◽  
The Middle Ages

This collective article is dedicated to the images of power in the ancient and medieval societies, their forming, functions and the ways of representation. Authors found the universal components of the images of power in the different pre-industrial societies of the East and Vest, such as procedures of obtaining power, coronation and anointment, ruler’s regalia and the forms of organizing space of power. The authors investigate the relationship between the secular and the sacred elements in the political mythology of power. This paper deals with the evolution of images of power, rituals and symbols of authority from Ancient Eastern to Medieval societies. The purpose of the article is to present the universal components of the images of power in Ancient and Medieval times. The identification of common and specific features in the representation of power and ritual practices will allow us to see the evolution of ideas about power in pre-industrial societies.

Theoretical Medicine vs. Practical Medicine

2020 ◽  
Author(s):  
Theresa A. Vaughan
Keyword(s):  
Traditional Medicine ◽  
Middle Ages ◽  
Folk Medicine ◽  
Traditional Healers ◽  
Traditional Healing ◽  
Practical Medicine ◽  
Theoretical Medicine ◽  
Mainstream Medicine ◽  
Medical Traditions ◽  
The Middle Ages

This chapter examines the differences between theoretical medicine, empirical medicine (or medicine as practiced), and folk medicine. A particular focus on midwives and traditional healers will be enhanced by examining folklore, herbals, and other diverse examples where we can find evidence of traditional medicine. Examples of contemporary debates between traditional healing and mainstream medicine may help us sort out the different medical traditions of the Middle Ages.

scholarly journals Trends in Colouring Blue Glass in Central Europe in Relation to Changes in Chemical Composition of Glass from the Middle Ages to Modern Age

Minerals ◽  
2021 ◽  
Vol 11 (9) ◽  
pp. 1001
Author(s):  
Zuzana Zlámalová Cílová ◽  
Michal Gelnar ◽  
Simona Randáková
Keyword(s):  
Chemical Composition ◽  
Middle Ages ◽  
Central Europe ◽  
Raw Materials ◽  
Raw Material ◽  
13Th Century ◽  
Blue Glass ◽  
Modern Age ◽  
The 19Th Century ◽  
The Middle Ages

The study deals with the development of the chemical composition of blue glass from the 13th to the 19th century in the region of Bohemia (Central Europe). Nearly 100 glass samples (colourless, greenish, and blue) were evaluated by an XRF method to distinguish the colouring components of blue glass. As early as in the 13th century, blue glass based on ash containing colouring ions of Co and Cu was produced here. To achieve the blue colour of glass, a copper-rich raw material was most likely applied. This information significantly complements the existing knowledge about glass colouring in the Middle Ages, as the glass of later periods was typically coloured with raw materials containing cobalt.

GLASS IN LATE ANTIQUITY: THE CONTINUITY OF TECHNOLOGY AND SOURCES OF SUPPLY

2008 ◽  
Vol 4 (1) ◽  
pp. 211-231 ◽  
Author(s):  
Lucia Saguí
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Raw Materials ◽  
Scientific Research ◽  
Glass Production ◽  
Raw Material ◽  
Production Cycle ◽  
Hierarchical Basis ◽  
Ancient Glass ◽  
The Middle Ages

Scientific research and a series of important archaeological discoveries in recent years have opened up new perspectives on the study of ancient glass. Glass production seems to have been organised on a hierarchical basis. The primary workshops, mainly concentrated on the Syro-Palestinian coast, prepared the raw material by fusing sand from the river Belus with natron from Egypt. The product was then sent in blocks to all secondary workshops, the organisation of which was less elaborate. Here work was limited to re-fusing material that had already been worked. The widespread commercial movement of raw glass from East to West seems to have only come to a halt in the 9th c., when the export of natron from Egypt stopped. Consequently, a different flux was used, which was incompatible with the oriental sand. The adoption of local raw materials in the place of natron meant that the management of the entire production cycle became gradually autonomous, at different speeds and in different ways, during the course of the Middle Ages.

3. The secularization of superstition

2020 ◽  
pp. 35-55
Author(s):  
Stuart Vyse
Keyword(s):  
Middle Ages ◽  
New Age ◽  
European History ◽  
Protestant Reformation ◽  
Age Of Reason ◽  
The Enlightenment ◽  
Witch Hunts ◽  
The Middle Ages

The five centuries beginning with the 14th and ending with the 18th took European history from the Middle Ages, through the Enlightenment, and into the first two centuries of the scientific age, which would mark the final turn in the meaning of superstition. ‘The secularization of superstition’ explains that this passage involved the flourishing of the humanities associated with the Renaissance, the Protestant Reformation, and great advances in science—as well as deadly wars, plagues, inquisitions, and witch hunts. But the culmination of this period would produce the Enlightenment, a new age of reason, and a different form of attack on superstition and magic.

The Narratives of Medieval Jewish History

2009 ◽  
Author(s):  
Joseph Dan
Keyword(s):  
Middle Ages ◽  
Jewish History ◽  
New Age ◽  
History Of Ideas ◽  
Age Of Reason ◽  
History Of ◽  
Jewish Historian ◽  
The Middle Ages ◽  
The Way

It is surprising to realize that no historian of Judaism wrote a history of the Middle Ages in Jewish history. Between 1923 and 1926 a Jewish historian, Shlomo Bernfeld, wrote a three-volume historical work, consisting mainly of an anthology of sources, entitled Sefer ha-Demaot, ‘The Book of Tears’. These volumes present a history of the Middle Ages up to the ‘Age of Reason’, which the author hoped would be the beginning of a new age in which the fate of the Jews would be different, yet this hope, he states in the end of his work, seems to have been unfounded. This article examines such narratives: the way narratives shape the chronological boundaries of the Middle Ages; their consequences concerning the examination of the relationships between Jews and non-Jews in the medieval world; and the place of history of ideas in the descriptions of the Middle Ages.

The Jews and Christian Apologetics After Theodosius I Cunctos Populos

1980 ◽  
Vol 73 (3-4) ◽  
pp. 451-471 ◽  
Author(s):  
Robert L. Wilken
Keyword(s):  
Young People ◽  
Middle Ages ◽  
Past History ◽  
Fourth Century ◽  
New Age ◽  
Men And Women ◽  
John Chrysostom ◽  
Christian Apologetics ◽  
The Middle Ages

To the men and women of the Middle Ages the figure of Constantine loomed large over the fourth century. Born a pagan, he converted to Christianity and became the first Christian emperor, the convenor of councils, the defender of orthodoxy, the builder of churches, the herald of a new age, the founder of Christian Europe. But to the men and women of the later fourth century, the generation of John Chrysostom, it was not Constantine, but Julian, raised a Christian only to forsake his “hereditary piety,” Julian the pagan emperor, Julianus Apostata, whose deeds were alive in their memory. The age of Constantine was part of past history, but Julian's actions, abortive as they may have appeared to later generations, were still remembered not only by the old, says John Chrysostom, but also by the “young people” of our day.

Medieval Pilgrims and Modern Tourists

2017 ◽  
Vol 11 (2) ◽  
pp. 217-234
Author(s):  
Carole Cusack
Keyword(s):  
Middle Ages ◽  
New Age ◽  
Virgin Mary ◽  
Sacred Places ◽  
Secular World ◽  
The Reformation ◽  
The Middle Ages

This article examines the Marian shrines of Walsingham (England) and Meryem Ana (Turkey). Walsingham was a popular pilgrimage site until the Reformation, when Catholic sacred places were disestablished or destroyed by Protestants. Meryem Ana is linked to Walsingham, in that both shrines feature healing springs and devotion to the cult of the “Holy House” of the Virgin Mary. Walsingham is now home to multi-faith pilgrimages, New Age seekers and secular tourists. Meryem Ana is a rare Christian shrine in Islamic Turkey, where mass tourists rub shoulders with devout Christians supporting the small Greek Catholic community in residence. This article emerged from the experience of walking the Walsingham Way, a modern route based on the medieval pilgrimage in 2012, and visiting Meryem Ana in 2015 while making a different pilgrimage, that of an Australian attending the centenary of the Gallipoli landings. Both shrines are marketed through strategies of history and heritage, making visiting them more than simply tourism. Both sites offer a constructed experience that references the Middle Ages and Christianity, bringing modern tourism in an increasingly secular world into conversation with ancient and medieval pilgrimage and the religious past.

Introduction

2020 ◽  
Author(s):  
Theresa A. Vaughan
Keyword(s):  
Traditional Medicine ◽  
Middle Ages ◽  
Body Shape ◽  
Theoretical Medicine ◽  
Cultural Aspects ◽  
Research Problems ◽  
Research Questions ◽  
The Middle Ages

The introduction provides an overview of the research problems and how they will be approached, focusing particularly on how understanding women, food, medicine, and diet in the Middle Ages by using anthropological and folkloristic approaches can add to the understanding of these issues for non-elite populations. Research questions include: What do we know about women as food producers, feeders, and nurturers? What can be said about women as practitioners of folk or traditional medicine? How does this contrast with the written record of theoretical medicine? Finally, what were the cultural aspects surrounding women, food, and health, and how did it determine proper eating, fasting, and body shape?

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