scholarly journals Montenegrin ruling dynasty of Petrović-Njegoš and the formation of national statehood

Author(s):  
Natalia G. Strunina-Borodina ◽  

The study traces the history of the Montenegrin lands during the reign of the Petrović-Njegoš family that lasted for more than two centuries, and also examines the main milestones in the formation of Montenegro’s national statehood. Despite the constant external threat (mainly from the Ottoman Empire), self-identity of the Montenegrin people was not eliminated. Throughout the 19th century the formation of state institutions was taking place within the country; with constant help from the Russian Empire Montenegro received recognition of its independence following the results of the Russo-Turkish war of 1877–1878 and the status of a kingdom in 1910.

2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


Author(s):  
Maryna Rossikhina

The purpose of the article is to study the influences of the Italian vocal school, the traditions of Italian opera performance on the professional development of Ukrainian singers in this period. Methodology. Analysis was carried out on the basis of such methods as historical and chronological to study trends and patterns of Ukrainian music at the end of the 17th – the beginning of the 19th century, analytical – for a comprehensive consideration of the influence of Italian culture on the emergence of opera in East Slavic areas, source – for elaboration and analysis of sources, bio-bibliographic – for studying creative biographies of artists, the method of systematization – for the reduction of all found facts to a logical unity. Scientific novelty. By studying the creative biographies of prominent Ukrainian musicians (M.Berezovsky, D.Bortnyansky, M.Ivanov, S.Gulak-Artemovsky) for the first time the Italian pages of their creative biography were systematized, new facts were introduced into scientific circulation, which allow to clarify the contribution of Italian vocal culture in the development of the Ukrainian opera school at the initial stage of its formation. Conclusions. The interest of the Russian Empire in Western European, especially Italian, opera led to the rapid development of a new era in the history of musical theater in the East Slavic territories. Internships of Ukrainian musicians in Italy, invitations of Italian artists, composers, vocal teachers to the Russian Empire, joint performances on stage with foreign singers give grounds to assert the influence of the Italian vocal school on the skills of Ukrainian opera singers of the end of the 18th – the beginning of the 19th century and laying of the fundamental foundations for the development of the Ukrainian vocal school.


2021 ◽  
Vol 2021 (01) ◽  
pp. 109-120
Author(s):  
Cheng Hong ◽  
Wang Xu

The article examines the key problems of the history of Chinese emigration to Russia from the middle of the 19th century to the beginning of the 20th century. It is shown, that, for a number of reasons, the Russian Empire became one of the important channels of emigration from the late Qing Empire. The conclusion is substantiated, that, in the presence of political migrants, for example, from among the Dungan rebels, the main reason for attracting a large number of Chinese to Russia was purely economic, not political factors.


Author(s):  
Guldona Mamanovna Tanieva ◽  

It is known that in the XVI-early XX centuries there were three main routes from Central Asia to Mecca - the northern route through the territory of the Russian Empire, the southern route through India and the central route through Iran. It is through these routes that a number of works dedicated to the memories of the pilgrimage by some pilgrims who have made the pilgrimage have come down to us. They contain very valuable information about the history of the pilgrimages of the peoples of Central Asia, the ways of pilgrimage and the conditions in them.


Author(s):  
D. Ch. Matveichyk

The Uprising of 1863–1864 is one of the most controversial issues in Belarusian history of the period when Belarus was a part of the Russian Empire. This issue started being controversial in the 19th century; one of the important reasons for discussions was the source study factor. One of the most commonly used sources on the events of 1863–1864 was the memoirs of the Vilna Governor-General Mikhail Muravyov, published in the Russian Antiquity (Russkaya Starina) magazine. They sparked heated debate among historians and publicists; the subject of the debate was numerous cases of biased interpretation of historical facts by M. Muravyov; self-glorification and lies. Such figures as Mikhail Semevsky (the publisher of the memoirs); Nikolai Berg; Yevgeniy Karnovich; Pyotr Valuev; Sergei Yuzhakov; Alexandr Pavlov; Ivan Aksakov; Alexandr Mosolov and others were the participants of the discussion. In general; the participants were divided into two groups – critics and supporters of Muravyev. The firsts sought; based on the critic of the Muravyov postulates; to reveal the distortions and to present more objective picture of what had been happening; the seconds supported and justified everything that had been written in every possible way. The discussion confirmed the presence in the Russian historiography of the polar views and assessments of M. Muravyov as a person and as a statesman in the position of the Governor-General of Vilna; as well as attracted additional attention of historians to the issue of the Uprising in general.


Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 112
Author(s):  
Nathan Spannaus

In the history of Islamic thought in the Russian Empire, Shihabaddin Mardjani’s (1818-1889) call for ijtihad is well-known, but often misunderstood as a form of radical modernization. In fact, Mardjani’s understanding of ijtihad, as evident in his important Arabic works, does not differ significantly from the conception of ijtihad that predominated in the post-classical period of Islamic history (13th-19th cent.). This article addresses in detail Mardjani’s stance on ijtihad and its religious and legal premises, from the perspective of its broader context in the middle of the 19th century, specifically the changes to the structure of Islamic institutions in the Volga-Ural region and the weakening of the religious authority of the ulama. I argue that although Mardjani’s stance was shaped by this context, it is nevertheless based on maintaining the legal methodology of the Hanafi school (madhhab) and scholars’ role as religious interpreters.


Arabica ◽  
2015 ◽  
Vol 62 (1) ◽  
pp. 74-98 ◽  
Author(s):  
Nathan Spannaus

In the late 18th and early 19th centuries, very vibrant debates regarding the question of the divine attributes (ṣifāt), one of the central issues in the history of Islamic theology, arose among the Muslims of the Russian Empire. A continuation of pre-existing debates taking place at the time in Central Asia, the controversy over the attributes revolved around the question of their ontological relationship to the divine essence (ḏāt), and whether the predominant view, that of Saʿd al-Dīn al-Taftāzānī, rendered the attributes too distinct from the essence, thus violating God’s oneness. One very prominent participant was the Tatar scholar Šihāb al-Dīn al-Marǧānī (d. 1889), who crafted a sophisticated critique of Taftāzānī and articulated a novel view of the attributes, based on the work of another Tatar scholar, Abū Naṣr Qūrṣāwī (d. 1812). This paper argues that not only do these debates show the continuation of the kalām tradition into the modern era, but they also represent important developments of that tradition in their own right, against the view that post-classical theology had become repetitive and derivative.


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