Confrontation and Responsiveness

2006 ◽  
Vol 40 ◽  
pp. 44-56
Author(s):  
Eric Nelson ◽  
Keyword(s):  
Human Existence ◽  
Being And Time ◽  
Moral Code ◽  
Ethical Dimension ◽  
Rule Based ◽  
Practical Activity ◽  
System A ◽  
The Social ◽  
Ethical Failures ◽  
Identity And Difference

Heidegger’s critique of ethics has been interpreted as an abolition of the ethical that nihilistically precludes the possibility of ethics. Yet Heidegger questioned ethics as systematizing discourses about hierarchies of values, prescriptions, norms, and axioms cut off from their worldly and factical contexts. I argue that this questioning of rule-based ethics does not necessarily entail a denial of the ethical, since it has its own ethical preoccupations in the sense of reflection on practical activity (praxis) and the formal indication of how Dasein factically exists. This reading is supported by Heidegger’s later depiction of the ethical as the ethos of an originary dwelling. Further, Heidegger’s practice of thinking indicates and enacts the ethical as confrontation and responsive encounter: (1) even if he did not formulate an ethical system, a universal prescriptive principle, or a moral code; and (2) despite his own undeniable ethical failures. This promising yet underdeveloped ethical dimension is visible both in the style, method, and event of his philosophizing and in his attention to the issue of individuation in the context of the Dasein’s conformity to the power of everydayness and the social. Individuation, a primary issue of Being and Time and other works of the 1920’s, occurs through the attuned comportment and understanding that Dasein each time is, yet as individuation it takes place in being-with others. The identity and difference of human existence is formed in social comportment and understanding—in addressing and being addressed, in the interdependent and interpretive setting apart of encountering and being encountered, in the responsive confrontation, differentiation, and separation of Auseinandersetzung.

Interpreting Heidegger on das Man (1995)

2017 ◽  
Keyword(s):  
Social Norms ◽  
Being And Time ◽  
The Social ◽  
Mode Of Being

In their debate over Dreyfus’s interpretation of Heidegger’s account of das Man in Being and Time, Frederick Olafson and Taylor Carman agree that Heidegger’s various characterizations of das Man are inconsistent. Olafson champions an existentialist/ontic account of das Man as a distorted mode of being-with. Carman defends a Wittgensteinian/ontological account of das Man as Heidegger’s name for the social norms that make possible everyday intelligibility. For Olafson, then, das Man is a privative mode of Dasein, while for Carman it makes up an important aspect of Dasein’s positive constitution. Neither interpreter takes seriously the other’s account, though both acknowledge that both readings are possible. How should one choose between these two interpretations? Dreyfus suggests that we choose the interpretation that identifies the phenomenon that the work is examining, gives the most internally consistent account of that phenomenon, and shows the compatibility of this account with the rest of the work.

Rhythm

2018 ◽  
Author(s):  
Lexi Eikelboom
Keyword(s):  
Social Sciences ◽  
Twentieth Century ◽  
Human Existence ◽  
Embodied Experience ◽  
Giorgio Agamben ◽  
The Social ◽  
Contemporary Philosopher ◽  
The Subject ◽  
The Difference ◽  
Theoretical Category

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.

scholarly journals When time becomes personal. Aging and personal identity

2021 ◽  
Author(s):  
Christian Sternad
Keyword(s):  
Social Norms ◽  
Personal Identity ◽  
Physical Process ◽  
Phenomenological Analysis ◽  
Human Existence ◽  
Phenomenological Method ◽  
The Social ◽  
Future Self ◽  
Social Level

AbstractAging is an integral part of human existence. The problem of aging addresses the most fundamental coordinates of our lives but also the ones of the phenomenological method: time, embodiment, subjectivity and intersubjectivity, and even the social norms that grow into the very notion of aging as such. In my article, I delineate a phenomenological analysis of aging and show how such an analysis connects with the debate concerning personal identity: I claim that aging is not merely a physical process, but is far more significantly also a spiritual one as the process of aging consists in our awareness of and conscious relation to our aging. This spiritual process takes place on an individual and on a social level, whereas the latter is the more primordial layer of this experience. This complicates the question of personal identity since it will raise the question in two ways, namely who I am for myself and who I am for the others, and in a further step how the latter experience shapes the former. However, we can state that aging is neither only physical nor only spiritual. It concerns my bodily processes as it concerns the complex reflexive structure that relates my former self with my present and even future self.

scholarly journals The Meaning of the Matrix: Towards a Cybernetic Critical Theory of Capitalism

2018 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Shay Hershkovitz
Keyword(s):  
Social Systems ◽  
Theoretical Concept ◽  
Social Actors ◽  
System A ◽  
The Social ◽  
Social Entity ◽  
Key Concepts ◽  
The Matrix ◽  
Critical Approaches ◽  
Operational Logic

Marxist criticism is most discernible; despite the oft-repeated claim that it is now irrelevant, belonging to an age now past. This essay assumes that criticism originating in the Marxist school of thought continue to be relevant also in this present time; though it may need to be further developed and improved by integrating newer critical approaches into the classic Marxist discourse. This essay therefore integrates basic Marxist ideas with key concepts from ‘social systems theory’; especially the theory of the German sociologist Niklas Luhmann's. In this light, capitalism is conceptualized here as a ‘super (social) system’: a meaning-creating social entity, in which social actors, behaviors and structures are realized. This theoretical concept and terminology emphasizes the social construction of control and stability, when discussing the operational logic of capitalism.

Political Competition, Partisanship and Interpersonal Trust in Electoral Democracies

2016 ◽  
Vol 48 (1) ◽  
pp. 115-139 ◽  
Author(s):  
Ryan E. Carlin ◽  
Gregory J. Love
Keyword(s):  
Party System ◽  
Social Preferences ◽  
Political Competition ◽  
Interpersonal Trust ◽  
The United States ◽  
Behavioral Experiments ◽  
Minimal Group ◽  
System A ◽  
The Social ◽  
Osama Bin Laden

How does democratic politics inform the interdisciplinary debate on the evolution of human co-operation and the social preferences (for example, trust, altruism and reciprocity) that support it? This article advances a theory of partisan trust discrimination in electoral democracies based on social identity, cognitive heuristics and interparty competition. Evidence from behavioral experiments in eight democracies show ‘trust gaps’ between co- and rival partisans are ubiquitous, and larger than trust gaps based on the social identities that undergird the party system. A natural experiment found that partisan trust gaps in the United States disappeared immediately following the killing of Osama bin Laden. But observational data indicate that partisan trust gaps track with perceptions of party polarization in all eight cases. Finally, the effects of partisanship on trust outstrip minimal group treatments, yet minimal-group effects are on par with the effects of most treatments for ascriptive characteristics in the literature. In sum, these findings suggest political competition dramatically shapes the salience of partisanship in interpersonal trust, the foundation of co-operation.

Geld: Seine »ethische« Rationalität

1994 ◽  
Vol 38 (1) ◽  
pp. 115-133
Author(s):  
Helmut Kaiser
Keyword(s):  
Ethical Dimension ◽  
Theological Ethics ◽  
The Social ◽  
Handling Methods ◽  
The Many ◽  
Ethical Reflections

AbstractThe thoughts presented here describe the »Reality« of money and its Connections, in the sense oft he point of attachment, to an ethic of »Money«. The respective theological remarks to the descriptions integrate, strenghten and interpret these and thus present perspectives for the handling of money without, however, providing handling methods. A functional view of the social and economic sciences is not sufficient for a description of money by means of (the theological) ethics. Although ethics must have knowledge of this »Rationality«, yet the many methods of talking of and money are an indication for ethical reflections that behind the functional reality of money there lurks an »Ethical« dimension (money, wealth, power;justice, goodness, solidarity; time is money, insatiability, magic, idolatry of money) which require tobe deciphered and interpreted.

scholarly journals Otoritas dan Gerakan Keagamaan Daengguru: Studi Sejarah Islamisasi di Sulawesi Selatan

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra
Keyword(s):  
Social System ◽  
Islamic Law ◽  
Social Institution ◽  
Integration Pattern ◽  
System A ◽  
South Sulawesi ◽  
The Social ◽  
Almost All ◽  
The Village ◽  
Central Level

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.

scholarly journals Ethical and ontological dimension of Kierkegaard’s perception of freedom

2019 ◽  
Vol 30 (4) ◽  
pp. 610-622
Author(s):  
Jugoslav Tepic
Keyword(s):  
Human Existence ◽  
Ethical Dimension ◽  
Existential Philosophy ◽  
Ontological Dimension

Starting with the point of freedom being one of unavoidable ideas of existential philosophy, as well as philosophy in general, we shall consider ethical and ontological aspects of contemplation of freedom in Kierkegaard?s philosophy. We deem that existential philosophy, ?contemplated? in all its variations, represents the very horizon or manner of philosophical comprehension of freedom phenomena, where freedom is integrally observed, thus allowing us to talk about unique bliss of ontological and ethical dimension, both of those appearing to be equally important. Therefore, freedom dominates the Kierkegaard?s determination of individual, co-determines all its leap stages but also continually makes possible the sense of human existence.

scholarly journals Beyond the Words in Print: Identity Construction in Messages of Condolence

2022 ◽  
Vol 9 (2) ◽  
pp. 159-192
Author(s):  
Rita Akele Twumasi
Keyword(s):  
Social Identity ◽  
Identity Construction ◽  
Language Use ◽  
Speech Act ◽  
Role Identity ◽  
Qualitative Approach ◽  
Human Existence ◽  
Theoretical Physics ◽  
Social Meaning ◽  
The Social

Death is part of human existence. When a person hears the news of someone’s death, it is very common for that person to express their feelings about it. This feeling is in the form of condolences which express the speaker’s sorrow, and condolences fall into the category of speech act. Semantically, condolences have a social meaning which refers to language use. Identities are created in relationships with others, and condolences are major platforms for the construction of identities, in that, existing relationships are, clearly, manifested in the messages that sympathizers expressed. Using a qualitative approach, the study analyzed twenty condolence messages which were purposely sampled from condolence messages posted in the portals of International Centre for Theoretical Physics (ICTP), when one of its members passed away. The analysis of the data revealed two main identity types enacted for the deceased: role identity and Social Identity. The major Role identity enacted, metaphorically, was Father while the least role was Achiever. Second, identity as an International Figure was dominant with the Social roles, but Good Personality was used less frequently. The present study adds to studies in identity construction, in general, and studies in condolence messages, in specific.

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