Interracial Comparisons of Intimate Partner Violence Among Military Perpetrators

Interracial violence is a high-profile issue in the United States; however, there is little empirical research on interracial intimate partner violence (IPV). Interracial relationships are becoming more common. However, interracial couples continue to face stressors (e.g., discrimination) that likely impact the relationship (e.g., IPV) than their monoracial counterparts. Research indicates that military populations more likely oppose interracial marriages than nonmilitary counterparts. Yet, no study to date has investigated IPV within military monoracial and interracial couples. To understand the intersecting effects of race/ethnicity among military couples, this study investigates male perpetrated IPV in interracial and monoracial relationships. Using structural equation modeling, this study sample contains information about 449 male veterans from the National Longitudinal Study of Adolescent to Adult Health (1994-2008): Waves I and IV. Findings indicate that (a) White and Black veterans are more violent in monoracial relationships, meanwhile, Latino veterans have a higher IPV prevalence in interracial relationships; (b) Black and White veterans were more likely to use alcohol and other drugs (AOD) after IPV perpetration in interracial relationships, in contrast to Latino veterans’ post IPV perpetrations AOD use in monoracial relationships; (c) veteran mental health status was affected after perpetration of IPV, similar to the effects experienced after combat. In an attempt to address the lack of research on the characteristics associated with interracial violence this study addresses the following questions: (a) Are veterans in interracial families more likely to commit IPV and use of alcohol and other drugs (AOD) than in monoracial families? (b) Among the military samples, is AOD a facilitator for IPV? (c) How does mental health status affect IPV perpetration?

On Inheritances

In this presentation for the Asian American Writers’ Workshop, Tamara K. Nopper analyzes the emergent discourses of “anti-Asian violence” and “Black-Asian solidarity” within historical and sociological contexts. She begins with a discussion of the importance of the 1980s and 1990s as formative moments in terms of post-Asian American Movement organizational infrastructure. She then discusses interracial violence, the coeval growth of hate crime data and legislation, and the hashtag #StopAAPIHate. Her primary concern in this discussion is to reveal what work these narrative framings do in service of or in opposition to anti-Blackness and carcerality.

The Brotherhood of Co-operative Commonwealth: Modernizing Infrastructure and Public Welfare at the Dawn of the Twentieth Century

In 1897, the confluence of a four-year national depression; interracial violence; unpredictable flooding and epidemics; and legalized segregation and disenfranchisement spelled intense social disruption for New Orleanians of color and impoverished whites. Trem-based Creoles of color joined a renewed effort to bring utopian socialism to bear on state-sanctioned economic and political oppression. Meeting in integrated labor halls and saloons, multiracial socialists and labor activists translated American, Caribbean, and European utopian socialist theory into a cooperative blueprint for equitably integrating unemployed workers into the city’s economic structure. These interracial utopian socialists, called the Brotherhood of Co-operative Commonwealth, and later, the Laboring Men’s Protective Association, built coalitions with labor, women’s rights, and political reform allies to temporarily reknit the city’s fractured labor movement, improve the city’s crumbling infrastructure, and implement an egalitarian public welfare system to benefit all New Orleanians.

American Elegy: A Triptych

On March 26, 2018, Jennifer Hart drove her SUV off a cliff along the northern coast of California with her partner and at least five of their transracially adopted Black children inside. Their remains were recovered at the crash site. As of this writing, a sixth child, Devonte, remains missing and is presumed dead. Four years before the crash, Devonte was famously photographed at the age of twelve, tearfully hugging a white police officer at a Ferguson rally in Portland, Oregon. By simultaneously occupying the feel-good spectacle of interracial intimacy and the everyday tragedy of interracial violence, Devonte embodies and embodied the conditions of contemporary Black life and death in the United States. His disappearance is intimately linked to other forms and histories of American state violence. Through cultural analysis, autoethnography, and poetic intervention, this essay performs wake work as a method for living with the unmournable.

Black Intragroup Empathic Responding to Police Interracial Violence: Effects of Victim Stereotypicality and Blacks’ Racial Identification

Despite the public outrage in response to police violence against unarmed Black men, work on the psychological dynamics of reactions to these incidents is relatively rare. The present research examined whether empathy for a Black male victim of White police interracial violence would vary as a function of victim stereotypicality (stereotypic/counterstereotypic) and Black participant racial identity. In Study 1, 140 Black participants were recruited from Amazon Mechanical Turk (MTurk). As hypothesized, Black participants low in racial identification reported less empathy for the stereotypical relative to the counterstereotypical victim. Those high in racial identification showed relatively high levels of empathy regardless of the characteristics of the Black victim. Study 2 replicated these effects with 263 Black MTurk participants. This research highlights the value of considering individual differences in the Black observers (racial identification) and the characteristics of Black victims to better understand the psychological processes involved in intragroup responses to police violence.

Investigating death in Moreton Bay: Coronial inquests and magisterial inquiries

English common law was applied in the New South Wales penal colony when it was founded by Governor Arthur Phillip in 1788. Phillip’s second commission granted him sole authority to appoint coroners and justices of the peace within the colony. The first paid city coroner was appointed in 1810 and only five coroners served the expanding territory of New South Wales by 1821. To relieve the burden on coroners, justices of the peace were authorised to conduct magisterial inquiries as an alternative to inquests. When the Moreton Bay settlement was established, and land was opened up to free settlers, justices were relocated from New South Wales to the far northern colony. Nonetheless, the administration of justice, along with the function of the coroner, was hindered by issues of isolation, geography and poor administration by a government far removed from the evolving settlement. This article is about death investigation and the role of the coroner in Moreton Bay. By examining a number of case studies, it looks at the constraints faced by coroners, deaths due to interracial violence and deaths not investigated. It concludes that not all violent and unexplained deaths were investigated in accordance with coronial law due to a paucity of legally qualified magistrates, the physical limitations of local conditions and the denial of justice to Aborigines as subjects of the Crown.

Racial Animosity, Adversary Effect, and Hate Crime: Parsing Out Injuries in Intraracial, Interracial, and Race-Based Offenses

Although most crime in intraracial, studies suggest that interracial victimization is more injurious. This may be especially true for racially motivated offenses; however, studies of hate crime have not disaggregated which racial dyads are associated with injury, and whether they are more injurious than interracial victimizations generally. Likewise, studies of interracial violence often assume a theoretical framework grounded in racial animosity, but cannot test motivation directly. Using the National Incident-Based Reporting System (NIBRS), this study compares injuries across intraracial, interracial, and bias-motivated offenses. We find differences across racial dyad and the presence of racial animosity, however, the results are largely driven by the race of the offender. Implications for racial animosity theory, adversary effect, and hate crime literatures are discussed.

Subjection and Survival in J. M. Coetzee’s Disgrace

Coetzee’s novel, Disgrace, constructs a disturbing picture of the state of post-apartheid South Africa. It was generally criticized on the ground that instead of sharing national enthusiasm, it damaged the hopes of constructing a just and nonracial society by perpetuating racial stereotypes and fueling interracial violence. Disgrace, however, this paper holds, is a realistic, though gloomy, narrative of human condition. It is the scene of individuals struggling for survival amid existential and social forces in post-apartheid culture. Apartheid represented the era of victimization, subjection, and pathological attachments. It distorted intersubjective relations, turned humans’ interactions into power struggles, and produced deformed, stunted subjects. This paper examines the continuing presence of these deformed subjects in new South Africa and the violence that their presence occasions. The residual presence of character deformity and pathological intersubjectivity is a social reality of the new South Africa in Disgrace, a reality that diminishes the prospect of the promised sane society of post-apartheid era.

Black Women, Criminal Justice, and Violence

This essay offers a concise overview of black women’s experiences with early criminal justice, beginning with the colonial period and ending in the early twentieth century. It also identifies aspects of the historiography on black women and crime that merit greater scholarly attention. Historians have examined race and violence, particularly interracial violence, but should also explore intraracial violence in relation to gender, crime, and criminal justice. In an attempt to address some of these gaps, this chapter provides an overview of the incarceration of black women in the United States and explores intraracial intimate partner violence through a late nineteenth-century Philadelphia case. In doing so, it especially examines the conduct and motives of the black woman at the center of the crime.